Stories of the Prophets (Before the Exile) — John Shaqi
Stories of the Prophets (Before the Exile)Landman, Isaac
Religion
Stories of the Prophets (Before the Exile)
Landman, Isaac
Bible. Prophets
And while little Jezreel was dreaming that a great giant came to his
home, picked up the house and shook it, carried it away to a beautiful
valley and brought back his mother, Hosea sat at the window and
watched and watched, until the morning's duties called him.
CHAPTER II.
_The Tragedy With a Purpose._
King Shallum soon discovered that a stolen throne is no sweeter than
any other stolen thing. A palace is no more protection against
conscience than a hovel; and Shallum passed miserable days of fear and
nights of sleeplessness, because of his murder of Zechariah.
Smitten by his conscience and tortured in mind, Shallum was not able
to collect a large force of followers to protect him or his ill-gotten
throne. When, therefore, a plot was set on foot to dethrone him,
Shallum was helpless.
Menahem, the son of Gadi, one of Jeroboam II's generals, organized an
expedition against the usurper in Tirzah, the city that was the
capital of Israel for fifty years after the Kingdom of Solomon was
divided. Within a month after Shallum had proclaimed himself King of
Israel, Menahem marched from Tirzah to Samaria, attacked Shallum,
defeated him, and, in turn, mounted the throne of Jeroboam.
Instead of ruling peaceably in Samaria, however, Menahem started a
reign of terror, until nobody in the country seemed safe in his home
or in his possessions.
Trouble came for the new king thick and fast.
Tiglath-Pileser III, who had been ruling in Assyria since 745, and
against whom Amos had warned the weakened Kingdom of Israel, had
accomplished many conquests north of Israel, in Phoenicia and in the
frontier lands of Damascus.
In the year 738, Tiglath-Pileser was knocking at the gates of Damascus
and threatening Samaria. In order to keep the Assyrian conqueror off,
and save their countries the spoliation and ruin that followed in the
wake of the Assyrian armies, Menahem, together with Rezin, King of
Damascus, the Kings of Tyre, Hamath, and other small states, agreed to
pay him tribute.
Menahem's share was the enormous sum of one thousand talents of
silver. To raise this amount, he levied a tax of fifty silver shekels
each on "all the mighty men of wealth," both priests and merchants, in
the kingdom.
Now, the lawlessness started by Shallum and the anarchy continued by
Menahem had had their effect. The great sum of money needed for
Tiglath-Pileser was raised by "all the mighty men of wealth;" but it
was ground out of the poor by cheating, robbery and even murder.
The conditions against which the Prophet Amos cried out were now
apparent to all observers. The final overthrow of the kingdom, which
Amos declared to be but a matter of time, was now evident to all
patriotic lovers of their country.
Public-domain text, read in full here on John Shaqi.
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