Then Isaiah said: "Hear now, O House of David! Is it too small a thing for you to weary men, that ye must also weary my God? Therefore the Lord, Himself, will give you a sign. Behold, a young woman will bear a son and call his name Immanuel (God is with us). Before this child shall know to refuse the evil and choose the good those two kings before whom thou tremblest shall be deserted." Ahaz was tired of mere words. Advice he had enough; he wanted now to act. In fact, when the knowledge of the political intrigue in Jerusalem became known to him, he immediately made up his mind what to do. He, therefore, again turned from Isaiah and ordered his retinue to continue the examination of the water supply. Isaiah then tried another form of argument with this cowardly young king, in order to bring him to his senses. He, himself, was positive that Tiglath-Pileser, who was at that time in Asia Minor, had, no doubt, been informed by his spies of the action taken by Rezin and Pekah. Isaiah felt sure, also, that Tiglath-Pileser would immediately invade Syria. He knew, in addition, that neither Rezin nor Pekah was strong and powerful enough, at this time, to wage a protracted war with Assyria; that is why he described them as "two fag ends of smoking firebrands." He, therefore, concluded that, at the first information of Tiglath-Pileser's march into the northern country, Rezin and Pekah would have to return to defend their own lands. On the other hand, Isaiah knew that, if Ahaz did anything that would in any way displease the mighty King of Assyria, the latter would, after finishing his campaign in Syria and Israel, attack Judah. Therefore, he warned Ahaz in these words: "God will bring upon thee and upon thy people and upon thy father's house days such as have not been, since the day Ephraim departed from Judah, through the King of Assyria. Curds and honey will be that child's food (in the wilderness) when he knows to refuse evil and choose the good." Isaiah ceased. He had delivered his message, had counseled and warned the king. He made it clear to Ahaz that, if he did anything except trust in the power and care of God for his people, Judah, like Syria and Israel, was destined to become a wilderness in the short time that it takes a child to reach that age when it can begin to think for itself. Ahaz, however, acted upon his own and his young men's counsel. Hardly had he returned to the palace that day, when he sent messengers carrying the following letter to Tiglath-Pileser, King of Assyria: "I am your servant and your son. Come up and save me from the power of the King of Assyria and from the power of the King of Israel, who have attacked me." Ahaz followed up this message by ransacking the Temple in Jerusalem and the treasures of the royal palace, sending both as a gift and bribe to Tiglath-Pileser.