Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
"These entire skins are afterwards made into sacks by the apertures
around the neck and legs being secured by a double fold of the
skin being sewed upon each other, by means of a slender but very
tough thong. These small seams are rendered quite air-tight, and
the larger orifice around the haunches being gathered together by
the hands, the yet raw skin is distended with air; and the orifice
being then tied up, the swollen bag is left in that state for a few
days, until slight putrefaction has commenced, when the application
of the rough stone soon divests its surface of the hair. After
this has been effected, a deal of labour, during at least one
day, is required to soften the distended skin by beating it with
heavy sticks, or trampling upon it for hours together, the labourer
supporting himself by clinging to the bough of a tree overhead, or
holding on by the wall of the house.
"In this manner, whilst the skin is drying, it is prevented from
getting stiff, and, still further to secure it from this evil
condition, it is frequently rubbed with small quantities of butter.
When it is supposed that there is no chance of the skin becoming
hard and easily broken, the orifice is opened, the air escapes, and
a very soft, flaccid leather bag is produced, but which, for several
days after, affords an amusement to the owner, when otherwise
unemployed, by well rubbing it all over with his hands."
The reader will see that the two processes are practically
identical, the chief difference being that in one country the skins
are distended with water and in the other with air.
As these bottles are rather apt to be damaged by the thorns,
branches, rocks, and similar objects with which they come in
contact, and are much too valuable to be thrown away as useless,
their owners have discovered methods of patching and repairing
them, which enable them to be used for some time longer. Patches of
considerable size are sometimes inserted, if the rent should be of
importance, while the wound caused by a thorn is mended by a simple
and efficacious expedient. The skin is first emptied, and a round
flat piece of wood, or even a stone of suitable shape, is put into
it. The skin is then held with the wounded part downwards, and the
stone shaken about until it comes exactly upon the hole. It is then
grasped, the still wet hide gathered tightly under it, so as to
pucker up the skin, and a ligature is tied firmly round it. Perhaps
some of my readers may have practised the same method of mending a
punctured football.
Allusion to this mode of mending the skin bottles is made in Josh.
ix. 4, 13. The Gibeonites "did work wilily, and went and made as if
they had been ambassadors, and took old sacks upon their asses, and
wine bottles, old, and rent, and bound up ... and said ... these
bottles of wine, which we filled, were new; and, behold, they be
rent."
Public-domain text, read in full here on John Shaqi.
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