Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
There is scarcely any familiar animal, bird, reptile or insect,
which is not used in some metaphorical sense in the imagery which
pervades the whole of the Scriptures. For example, the various
carnivorous animals, such as the lion, wolf, and bear, are used
as emblems of destruction in various ways; while the carnivorous
birds, such as the eagle and hawk, and the destructive insects, such
as the locust and the caterpillar, are all similarly employed in
strengthening and illustrating the words of Holy Writ.
But we never find any animal of the monkey tribe mentioned
metaphorically, possibly because any monkeys that were imported into
Palestine must only have been intended as objects of curiosity,
just as the peacocks which accompanied them were objects of beauty,
and the gold and ivory objects of value--all being employed in the
decoration of the king's palace.
The question that now comes before us is the species of monkey
that is signified by the Hebrew word Kophim. In modern days, we
distinguish this tribe of animals into three great sections, namely,
the apes, the baboons, and the monkey; and according to this
arrangement the ape, being without tails, must have been either the
chimpanzee of Africa, the orang-outan of Sumatra, or one of the
Gibbons. But there is no reason to imagine that the word Kophim was
intended to represent any one of these animals, and it seems evident
that the word was applied to any species of monkey, whether it had a
tail or not.
Perhaps the best method of ascertaining approximately the
particular species of monkey, is to notice the land from which the
animals came. Accordingly, we find that the ships of Solomon brought
gold, ivory, apes, and peacocks, and that they evidently brought
their cargoes from the same country. Consequently, the country in
question must produce gold, and must be inhabited by the monkey
tribe, by the elephant, and by the peacock. If the peacock had not
been thus casually mentioned, we should have been at a loss to
identify the particular country to which reference is made; but the
mention of that bird shows that some part of Asia must be signified.
It is most probable that the vessels in question visited both India
and Ceylon, although, owing to the very imperfect geographical
knowledge of the period, it is not possible to assert absolutely
that this is the case. In India, however, and the large island of
Ceylon, gold, elephants, peacocks, and monkeys exist; and therefore
we will endeavour to identify the animals which are mentioned under
the general term Apes, or Kophim.
[Illustration: THE RHESUS MONKEY.]
We are quite safe in suggesting that some of the apes in question
must have belonged to the Macaques, and it is most likely that one
of them was the RHESUS MONKEY.
[Illustration: FEEDING THE MONKEYS IN INDIA.]
Public-domain text, read in full here on John Shaqi.
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