Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
The rooted dislike and contempt felt by the Israelites towards
the Dog is seen in numerous passages. Even in that sentence from
Job which has just been quoted, wherein the writer passionately
deplores the low condition into which he has fallen, and contrasts
it with his former high estate, he complains that he is despised by
those whose fathers he held even in less esteem than the dogs which
guarded his herds. There are several references to the Dog in the
books of Samuel, in all of which the name of the animal is mentioned
contemptuously. For example, when David accepted the challenge of
Goliath, and went to meet his gigantic enemy without the ordinary
protection of mail, and armed only with a sling and his shepherd's
staff Goliath said to him, "Am I a dog, that thou comest to me with
staves?" (1 Sam. xvii. 43.) And in the same book, chapter xxiv. 14,
David remonstrates with Saul for pursuing so insignificant a person
as himself, and said, "After whom is the King of Israel come out?
after a dead dog, after a flea."
[Illustration: SHIMEI EXULTING OVER KING DAVID.]
The same metaphor is recorded in the second book of the same writer.
Once it was employed by Mephibosheth, the lame son of Jonathan, when
extolling the generosity of David, then King of Israel in the place
of his grandfather Saul: "And he bowed himself, and said, 'What
is thy servant, that thou shouldest look upon such a dead dog as
I am?'" (2 Sam. ix. 8.) In the same book, chapter xvi. 9, Abishai
applies this contemptuous epithet to Shimei, who was exulting over
the troubled monarch with all the insolence of a cowardly nature,
"Why should this dead dog curse my lord the king?" Abner also makes
use of a similar expression, "Am I a dog's head?" And we may also
refer to the familiar passage in 2 Kings viii. 13, Elisha had
prophesied to Hazael that he would become king on the death of
Ben-hadad, and that he would work terrible mischief in the land.
Horrified at these predictions, or at all events pretending to be
so, he replied, "But what, is thy servant a dog, that he should do
this great thing?"
Public-domain text, read in full here on John Shaqi.
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