Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Herein she carried out the leading principle of a dog's nature. A
dog _must_ have a master, or at all events a mistress, and just in
proportion as he is free from human control, does he become less
dog-like and more wolf-like. In fact, familiar intercourse with
mankind is an essential part of a dog's true character, and the
animal seems to be so well aware of this fact, that he will always
contrive to find a master of some sort, and will endure a life of
cruel treatment at the hands of a brutal owner rather than have no
master at all.
The second point in this account is the singular local instinct
which characterises the Dogs of Palestine and other eastern
countries, and which is as much inbred in them as the faculty of
marking game in the pointer, the combative nature in the bulldog,
the exquisite scent in the bloodhound, and the love of water in
the Newfoundland dog. In this country, we fancy that the love of
locality belongs especially to the cat, and that the Dog cares
little for place, and much for man. But, in this case, we find that
the local instinct overpowered the yearning for human society. Fond
as was this dog of her newly-found friends, and faithful as she was
in her self-imposed service, she would not follow them away from the
spot where she had been born, and where she had produced her own
young.
This curious love for locality has evidently been derived from the
traditional custom of successive generations, which has passed from
the realm of reason into that of instinct. The reader will remember
that Sig. Pierotti mentions an instance where the dogs which he had
been accustomed to feed would follow him as far as the limits of
their particular district, but would go no farther. The late Albert
Smith, in his "Month at Constantinople," gives a similar example of
this characteristic. He first describes the general habits of the
dogs.
On the first night of his arrival, he could not sleep, and went
to the window to look out in the night. "The noise I heard then I
shall never forget. To say that if all the sheep-dogs, in going to
Smithfield on a market-day, had been kept on the constant bark,
and pitted against the yelping curs upon all the carts in London,
they could have given any idea of the canine uproar that now first
astonished me, would be to make the feeblest of images. The whole
city rang with one vast riot. Down below me, at Tophané--over-about
Stamboul--far away at Scutari--the whole sixty thousand dogs that
are said to overrun Constantinople appeared engaged in the most
active extermination of each other, without a moment's cessation.
The yelping, howling, barking, growling, and snarling, were all
merged into one uniform and continuous even sound, as the noise of
frogs becomes when heard at a distance. For hours there was no lull.
I went to sleep, and woke again, and still, with my windows open,
I heard the same tumult going on; nor was it until daybreak that
anything like tranquillity was restored.
Public-domain text, read in full here on John Shaqi.
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