Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to themWood, J. G. (John George)
Religion
Story of the Bible Animals: A Description of the Habits and Uses of every living Creature mentioned in the Scriptures, with Explanation of Passages in the Old and New Testament in which Reference is made to them
Wood, J. G. (John George)
Animals in the Bible; Nature in the Bible
Until very lately, there was much difficulty in ascertaining whether
the word _Tachash_ has been rightly translated as Badger. It occurs
in several parts of the Scriptures, and almost invariably is used
in relation to a skin or fur of some sort. We will first examine
the passages in which the Badger is mentioned, and then proceed to
identify the animal.
Nearly all the references to the Badger occur in the book of Exodus,
and form part of the directions for constructing the Tabernacle and
its contents. The first notice of the word occurs in Exodus xxv. 5,
where the people of Israel are ordered to bring their offerings for
the sanctuary, among which offerings are gold, silver, and brass,
blue, purple, and scarlet, fine linen, goats' hair, rams' skins dyed
red, badgers' skins, and shittim wood--all these to be used in the
construction of the Tabernacle. Then a little farther on, in chapter
xxvi. 14, we find one of the special uses to which the badgers'
skins were to be put, namely, to make the outer covering or roof of
the tabernacle. Another use for the badgers' skins was to form an
outer covering for the ark, table of shewbread, and other furniture
of the Tabernacle, when the people were on the march.
In all these cases the badger-skin is used as a covering to defend a
building or costly furniture, but there is one example where it is
employed for a different purpose. This passage occurs in the book
of Ezekiel, chapter xvi. 10. The prophet is speaking of Jerusalem
under the image of a woman, and uses these words, "I anointed thee
with oil; I clothed thee also with broidered work, and shod thee
with badger's skin, and I girded thee about with fine linen, and I
covered thee with silk. I decked thee also with ornaments, and I put
bracelets upon thy hands, and a chain upon thy neck, and I put a
jewel on thy forehead, and earrings in thine ears, and a beautiful
crown upon thine head."
So we have here the fact, that the same material which was used for
the covering of the Tabernacle, and of the sacred furniture, could
also be used for the manufacture of shoes. This passage is the more
valuable because of an inference which may be drawn from it. The
reader will see that the badger-skin, whatever it may have been,
must have been something of considerable value, and therefore, in
all probability, something of much rarity.
Public-domain text, read in full here on John Shaqi.
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