Here many people were in the habit of meeting to hear and to tell news, and the Apostle had _his_ great, glorious news to utter--the tidings of a Saviour born into the world, dying for the world, risen from the grave, and ascended to the right hand of God, the Father Almighty--which were unknown themes to the men of Athens. A flight of sixteen steps led from this Agora to Mars Hill, upon which was built a temple in honour of Mars, god of war. {70} Here, too, was the great court of justice, called the Areopagus, and the judges were the most learned men of Athens, who tried all matters of government, and pronounced sentence upon criminals. The Stoics and Epicureans led St. Paul here--to the supreme tribunal--that he might speak about his God. {71} Chapter IV. In the Acts of the Apostles we have the address which St. Paul delivered with eloquent tongue and flashing eye to the astonished audience. He told them that in their capital he had seen one nameless altar--an altar "to the unknown God"--an altar which they had erected, lest there might, in some other land, be a God of whom they knew not. "What, therefore, you worship without knowing it, that I preach to you. God, Who made the world, and all things therein, He, being Lord of heaven and earth, dwelleth not in temples made with hands." {72} Thus did he commence his instruction, to which the men of Athens at first listened with interest and attention, but when he came to dwell upon the doctrine of the resurrection of the dead they laughed him to scorn. A few, however, believed that St. Paul spoke truly, and these sought further instruction from him during his stay in Athens. Among their number was a humble woman named Damaris, and Dionysius, one of the members of the Areopagus. For a short time Timothy came to assist the Apostle in his work at Athens, but he was wanted in Thessalonica, and therefore speedily returned there, while St. Paul went on alone to the city of Corinth, where he had neither companion nor friend. {73} The Emperor Claudius had issued a proclamation, commanding the Jews to leave Rome, and one of these named Aquila, with Priscilla his wife, had taken up his abode in Corinth. With them St. Paul obtained a lodging, partly because Aquila was a tent-maker, and the Apostle in his younger days had learned that trade. Now that food was scarce throughout Greece, and he had none to assist him, St. Paul had to employ himself and work hard during the week, but always when the Sabbath came round, and the Jews assembled in the synagogue, he was there to tell the Corinthians the new law of Christ Jesus. A great number of Jewish people were opposed to such strange doctrines, but the Apostle met with greater success amongst the Greeks, and soon formed a little congregation of Christians. {74}