Straight America, a call to national service — John Shaqi
Straight America, a call to national serviceKellor, Frances
History
Straight America, a call to national service
Kellor, Frances
National service -- United States; United States -- Defenses
Persecuted America! Miss Repplier, lamenting the immigrant invasion
of Philadelphia, in the _Atlantic Monthly_ not long ago, presents
a truly colonial point of view concerning the suffering wrought by
the twentieth-century world of America in this colonial stronghold.
In the mind of Miss Repplier and many thousands of Americans the
long-suffering American, heir of all the ages, legatee of all the best
traditions of liberty and opportunity sealed in 1776, is now driven
like sheep before the advancing immigrant hordes:
“Dirt is a valuable asset in the immigrant’s hands. With its help he
drives away decent neighbors, and brings property down to his level
and his purse. The ill-fated Philadelphian is literally pushed out
of his home--the only place, sighs Mrs. Pennell, where he wants to
live--by conditions that he is unable to avert, and unwilling, as well
as unfitted, to endure.”
Old Philadelphians that would never have run from an Indian, that
would have conquered the forests and spanned the rivers, run from the
Italian and the Pole. Alas! We too have deteriorated. We see nothing
dramatic, we feel no challenge, in the fight to raise the standards of
our less fortunate neighborhoods. We cannot find any inspiration in
that ideal of justice which insists on law enforcement equally among
all residents of a neighborhood. Is there nothing to be said on behalf
of the neighborly, friendly visiting which would soon make dirt as
unfashionable in the immigrant’s as in the Philadelphian’s home? The
reason that the tenement fire escapes are cluttered in Rivington Street
and free on Fifth Avenue is not, as we fondly suppose, that immigrants
prefer fire escapes draped with bedding and pillows and children.
The answer is that they move to Fifth Avenue as soon as their income
permits and as fast as they learn how well it is possible to live in
America.
Let us take a town in the making and see if the standards do not come
back to some native American. Take, for instance, the towns that
have grown up during the war-order prosperity, which is typical of
our town building in the past in America. American capital, directed
by native-American enterprise and brains, selects a site and builds a
model factory, secures the necessary transportation facilities and puts
in its power and machines. Anything else? Yes, the skilled labor market
is scarce of men, so a few good houses are put up for skilled workmen,
upon whom the operation of the plant depends.
As for the mass of foreign-born unskilled workmen, relying upon a
well-stocked market, no provision is made for housing, sanitation, or
other care of them. This is left to the individual workman and to the
speculator. When a cluster of huts, tents, or bunk houses spring up, is
it because the immigrant prefers the huts or tents, or is it because
the only power to create standards--the native-American power--has
ignored its obligation?
Public-domain text, read in full here on John Shaqi.
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