Straight America, a call to national serviceKellor, Frances
History
Straight America, a call to national service
Kellor, Frances
National service -- United States; United States -- Defenses
I believe emphatically that unless America can show itself worthy
of its traditions and opportunities, we should not be honored nor
sought as “an asylum for the oppressed,” nor be regarded as “a refuge
from tyranny,” and that we should close our doors and put up a sign
that means what we say. I am equally positive that we should give
a constructive policy a fair trial--starting at Ellis Island and
following the alien to the last hamlet with information, advice, and
protection, with assurance of equality before the law in all respects,
and giving him the full guarantees of our Constitution. If under these
conditions he prefers his home language to ours, pays his allegiance
to a country other than America, sends his savings home to be invested,
persists in a second-rate standard of living, asserts his rights but
refuses to meet his duties, reads the foreign language press instead of
the American, joins the racial society instead of the city club,--then
we shall know the fault is not the native American’s, and we can put up
the bars with a clear conscience and with courage in our hearts.
Americanism faces the future and is courageous. Nativism faces the past
and is apprehensive. Never in the history of nations shall we have a
greater opportunity to attain stability and leadership than now. The
native American has in his own hands the power to build a great future
for his land. He has the needed qualities, too; he has an idealism
such as the world never witnessed before, in so high a degree as to
seem naïve or childish to citizens of older races dyed in intrigue and
used to always looking for the hidden motive under every apparently
open move. He has courage and a faith in liberty detached though it
sometimes is from his daily life. And I am one of those who hold that
he still believes in equality--in spite of the manifold contradictions
we see all about us.
But he is, as we have seen, blind beyond parallel to his
opportunities--to a degree that makes us question sometimes whether he
has not, after all, committed the unpardonable sin of sinning against
the light. He has been stupid, foolish, trivial. He has been content
to treat his belief in liberty and equality as many a man treats his
religion--as something precious, but not to be used in daily life.
Public-domain text, read in full here on John Shaqi.
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