So many Chinese now live in our country that you all know how they look
and dress. The Chinese in America are mostly from the poorest and
meanest class, and most of them come from Canton. Most of those here are
laundrymen, but in some of our larger cities there are merchants and
restaurant keepers, and in California hundreds of them are gardeners.
They quickly learn our ways of doing, and many are employed in
cigar-making, shirt-making, and railroad-building. They work hard and
save their money, as they want sometime to go home to their own country.
Chinamen who die here are buried only for a little time: later the bones
are gathered and sent home to be buried in China.
The Chinese who come here are short or of medium stature. In the
interior and north of China they are taller. They have yellow skin,
black straight hair, and black eyes. Their eyes appear to slant or be
set crookedly, the inner corners being lower than the outer; they are
really almost as straight as our own, and the appearance is due to a
fold of skin at the inner corner. The long queue that hangs down the
Chinaman’s back is not composed entirely of hair; it is pieced out below
with cord or strings braided in. This style of wearing the hair is _not_
truly Chinese. Formerly the Chinese wore their hair in a knot on top of
the head, but at the time of the Manchu Conquest, two hundred and fifty
or so years ago, they were compelled to wear the hair in the Manchu
fashion. For a Chinaman to cut off his queue would be almost the same as
declaring himself unloyal to his Manchu rulers.
[Illustration: CHINESE MANDARIN (RATZEL).]
Chinamen usually have three names. The family name, which we place last,
they place first. Thus _Li Hung Chang_, the great Chinese viceroy,
belongs to the _Li_ family. Few of the Chinese laundrymen in this
country have their true names on their signs. The _Li_ family is one of
the largest in China, but it is also generally poor and despised. Most
of our Chinese laundrymen are _Lis_, and are related to Li Hung Chang.
In writing, the Chinese use a brush, which they dip into ink. A single
character represents a word, though many Chinese words are written with
compound characters, one part of which gives the sound, and the other
part pictures the meaning. In Chinese many sounds have several different
meanings. If the character with which the sound is written stood alone,
it would not be clear which meaning was intended. Chinese books are
printed on thin paper, which is folded back and forth like a screen or
fan and then stitched at the back; this makes the pages double. The
Chinese book begins at what we would consider the back and goes through
to what we would call the front. The print goes from the top of the page
down, in vertical columns, and the first column is the one to the right
hand.
Public-domain text, read in full here on John Shaqi.
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