Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
When Detinetz was built on the Danube, the Slavonic settlers sent out
into the neighbourhood to capture the first child encountered. A boy
was taken, and walled into the foundations of their town. Thence the
city takes its name, _dijete_ is the Slavonic for boy.
In the life of Merlin, as given by Nennius and by Geoffrey of Monmouth,
we are told that Vortigern tried to build a castle, but that the
walls gave way as fast as he erected them. He consulted the wise men,
and they told him that his foundations could only be made to stand
if smeared with the blood of a fatherless boy. Thus we get the same
superstition among Celts, Slaves, Teutons, and Northmen.
Count Floris III. of Holland, who married Ada, daughter of Henry, the
son of David, King of Scotland, visited the island of Walcheren in
1157, to receive the homage of the islanders. On his return to Holland
he despatched a number of experienced workmen to repair the sea-walls
which were in a dilapidated condition. In one place where the dam
crossed a quicksand, they were unable to make it stand till they had
sunk a live dog in the quicksand. The dyke is called Hontsdamm to this
day. Usually a live horse was buried in such places, and this horse
haunts the sea-walls; if an incautious person mounts it, the spectre
beast plunges into the sea and dissolves into foam.
The dog or horse is the substitute for a child. A few centuries earlier
the dyke builders would have reared it over an infant buried alive.
The trace of the substitution remains in some folk-tales. An architect
promises the devil the soul of the first person who crosses the
threshold of the house, or church, or goes over the bridge he has built
with the devil’s aid. The evil one expects a human victim, and is put
off with a wolf, or a dog, or a cock. At Aix-la-Chapelle, as we have
seen, a wolf took the place of a human victim: at Frankfort a cock.
In Yorkshire, the Kirk-Grim is usually a huge black dog with eyes like
saucers, and is called a padfoot. It generally frequents the church
lanes; and he who sees it knows that he must die within the year.
And now--to somewhat relieve this ghastly subject--I may tell an odd
incident connected with it, to which the writer contributed something.
On a stormy night in November, he was out holding over his head a big
umbrella, that had a handle of white bone. A sudden gust--and the
umbrella was whisked out of his hand, and carried away into infinite
darkness and mist of rain.
Public-domain text, read in full here on John Shaqi.
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