Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
In the great agitation of minds caused by the Reformation, the
itinerant minstrels were an element of danger to the Crown, for they
kept alive the popular feeling against the changes in religion, and
the despotic measures of the Sovereign. Moreover, an immense number of
ballads were printed, having a religious or political character, were
set to the old ballad airs, and sung in place of the traditional lays,
and then hawked by the singers. Accordingly, in 1543, an Act was passed
“for the advancement of true religion,” and it recites that, forasmuch
as certain froward persons have taken upon them to print “ballads,
rhymes, etc., subtilly and craftily to instruct His Highness’ people
untruly, for the reformation whereof His Majesty considereth it most
requisite to purge the realm of all such books, ballads, rhymes, and
songs.” The Act contains a list of exceptions; but it is noticeable
that no ballads of any description were excepted.
[Illustration: _Fig. 38._--BALLAD SINGERS, FROM A BROADSIDE.]
In the reign of Queen Elizabeth another Act was passed, in 1597,
against “minstrels wandering abroad,” by virtue of which they were to
be whipped, put in the stocks, and imprisoned, if caught going from
place to place with their ballads.
Then came the period of Puritan domination under the Commonwealth,
when every engine was set to work to suppress popular music and ballad
singing, and to sour the English character. The first Act levelled
against them and stage players was in 1642. In the following year a
tract was issued complaining that this measure had been ineffective,
in which the writer says, “Our musike that was held so delectable and
precious that they scorned to come to a tavern under twenty shillings
salary for two hours, now wander with their instruments under their
cloaks (I mean such as have any), to all houses of good fellowship,
saluting every room where there is company with, _Will you have any
musike, gentlemen?_” But even the license to go round the country was
to be denied the poor wretches. In 1648 Captain Bertham was appointed
Provost Marshall, “with power to seize upon all ballad-singers, and
to suppress stage-plays.” The third Parliament of Cromwell struck the
heaviest blow of all. It enacted that any minstrel or ballad-singer who
was caught singing, or making music in any alehouse or tavern, or was
found to have asked anyone to hear him sing or play, was to be haled
before the nearest magistrate, whipped and imprisoned.
Public-domain text, read in full here on John Shaqi.
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