Strange Survivals: Some Chapters in the History of ManBaring-Gould, S. (Sabine)
History
Strange Survivals: Some Chapters in the History of Man
Baring-Gould, S. (Sabine)
Manners and customs -- Origin; Superstition
Here we have the juggler, the chanter, and the strummer. What the
_strumentum_[34] was we do not exactly know, but it was clearly a
stringed instrument that was twanged, and it has left its reminiscence
in our language,--every child strums before it can play a piano. There
exists an old table of civic laws for Marseilles of the date 1381, in
which all playing of minstrel and jongleur,--in a word, all strumming
was disallowed in the streets without a license.
To return to the passage quoted from the “Romans de Brut,” we have
among the chançons, those on the rote, and those on the vielle, those
on the harp and those on the fret, (_i.e._ flute).[35] The rote was a
pierced board, over which strings were drawn, and it could be played
with both hands, one above, the other below, through the hole. The
vielle was a hurdy-gurdy.
A healthier taste existed in Scotland than in England, and the old
heroic ballads were never completely killed out there. In England they
had been expelled the court, and banished from the hall long before
they disappeared from the alehouse and the cottage. The milk-maids
sang them; the nurses sang them; the shepherds sang them; but not the
cultured ladies and gentlemen of the Elizabethan period. The musicians
of that period set their faces against ballad airs, and introduced the
motette and madrigal, in which elaborate part-singing taxed the skill
of the performers. But the common people loved the simple melodious
ballads. Miles Coverdale, in his “Address unto the Christian Reader,”
in 1538, which he prefixed to his “Goastly Psalms,” laments it. “Wolde
God that our mynstrels had none other thynge to play upon, neither
our carters and pluomen other thynge to whistle upon, save psalmes,
hymns, and such godly songes. And if women at the rockes (distaff),
and spinnynge at the wheles, had none other songes to pass their tyme
withal than such as Moses’ sister ... songe before them, they should be
better occupied than with, _Hey nonny nonny_,--_Hey trolly lolly_, and
such like fantasies.”
Laneham, in 1575, thus describes his evening amusements: “Sometimes I
foot it with dancing; now with my gittern, and else with my cittern,
then at the virginals (ye know nothing comes amiss to me); then carol I
up a song withal; that by and by they come flocking about me like bees
to honey; and ever they cry, ‘Another, good Laneham, another!’”
Public-domain text, read in full here on John Shaqi.
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