Strange Visitors: A series of original papers, embracing philosophy, science, government, religion, poetry, art, fiction, satire, humor, narrative, and prophecy, by the spirits of Irving, Willis, Thackeray, Brontë, Richter, Byron, Humboldt, Hawthorne, Wesley, Browning, and others now dwelling in the spirit world; dictated through a clairvoyant, while in an abnormal or trance stateHorn, Henry J.
Religion
Strange Visitors: A series of original papers, embracing philosophy, science, government, religion, poetry, art, fiction, satire, humor, narrative, and prophecy, by the spirits of Irving, Willis, Thackeray, Brontë, Richter, Byron, Humboldt, Hawthorne, Wesley, Browning, and others now dwelling in the spirit world; dictated through a clairvoyant, while in an abnormal or trance state
Horn, Henry J.
Spirit writings
Each citizen is taught that the public welfare is his own welfare. In
your own large towns the citizens shirk public duties; but in Utah
there is a oneness of feeling, which it would be well for those who
consider themselves superior in the scale of civilization to imitate.
W. E. BURTON.
_DRAMA IN SPIRIT LIFE_.
“Honor pricks me on. Yea; but how if honor pricks me off when I come
on? How then? Can honor set-to a leg? No. Or an arm? No. Or take away
the grief of a wound? No. Honor hath no skill in surgery, then? No.
What is honor? A word. What is that word, honor? Air. A trim reckoning!
Who hath it? He that died o’ Wednesday. Doth he feel it? No. Doth he
hear it? No. Is it insensible, then? Yea, to the dead. But will it not
live with the living? No. Why? Detraction will not suffer it.”
What is honor? A mere word. What is Heaven? A word--a phantasy. A
vaporish place, too delicate and subtle for such fun-loving, corpulent
specimens of the Creator’s wisdom as old Jack Falstaff.
O rare Jack Falstaff! He was a child of nature, and to my thinking, his
homely phrases displayed more intuitive knowledge of the laws of nature
than the finest transcendental imaginings ever discovered.
We shock the feelings of a thousand playwrights and play-goers by
asserting that in this impalpable land of souls we are guilty of
encouraging the playhouse! But so it is; we cannot live on “honors;”
the fame and glory which has been awarded to us by our fellow-men on
earth is like chaff to us.
It was with hardly an emotion of surprise that I beheld theatres in
the spirit land, though I have seen many who, having been fed on the
false system of religion, and pampered on glittering imaginings, start
back with alarm on beholding the magnificent buildings we have erected
to the drama, thinking, that by some strange turning, they had entered
through the wrong gate.
The drama with us is a source of both enjoyment and instruction. The
history of past ages in the spirit world is enacted with thrilling
interest, and each new spirit from earth has an opportunity thus to
become acquainted with the transactions of the past in the land of
spirits.
The gay and brilliant theatre of which I have been induced to take the
management, is original in its structure, and of a light and beautiful
style of architecture. The balconies are suspended and movable. Outside
the building, and overlooking a placid sheet of water, are galleries
connected with and corresponding to those within, where persons who
desire may pass out during intermission, and regale themselves with the
fresh fruit and the fine prospect.
The partitions are constructed of light frames with ornamented pillars,
covered with a fabric resembling parchment. As the climate is warm, the
partitions on the outside of the gallery are merely trellis-screens,
and the whole building is open in structure and perfectly ventilated.
Public-domain text, read in full here on John Shaqi.
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