Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
library of unwritten novels bound in cloth and haberdashery.
The wholesome effect of these novels is patent. It is thanks to this
brace of indefatigable romancers, it is due to the lax grasp of memory
and to the perennation of optimism, that nobody really needs to notice
how the most of us, in unimportant fact, approach toward death through
gray and monotonous corridors. Besides, one finds a number of colorful
alcoves here and there, to be opened by intoxication or venery, by
surrender to the invigorating lunacy of herd action, or even by mental
concentration upon new dance-steps and the problems of chess and
auction bridge. One blunders, indeed, into a rather handsome number of
such alcoves which, when entered, temporarily shut out the rigidity
and the only exit of the inescapable corridor. Life thus becomes for
humankind a far different matter from what it would seem to any
merely reasonable creature, since life's monotonous main tenor is thus
diversified by an endless series of slight distracting interests and
of small but very often positive pleasures in the way of time-wasting
and misdemeanor. And in addition, as we go, all sorts of merry tales
are being interchanged, about what lies beyond the nearing door and the
undertaker's little black bag.
§ 11
These are not, though, the only anæsthetics. The human maker of fiction
furnishes yet other alcoves, whether with beautiful or shocking ideas,
with many fancy-clutching toys that may divert the traveller's mind
from dwelling on the prevalent tedium of his journey and the ambiguity
of its end. I have not yet, of course, come to consideration of the
formally labeled novel, for this much is true of every form of man-made
fiction, whether it be concocted by poets or statesmen, by bishops in
conclave or by advertisers in the back of magazines. And since memory
and optimism, as has been said, are the archetypal Homer and St. John,
the supreme and most altruistic of all deceivers, the omnipotent and
undying masters of omnipresent fictive creation, their "methods" are
in the main pursued by the great pair's epigoni; who likewise tend to
deal with the large deeds of superhuman persons seen through a glow of
amber lucency, not wholly unakin to that of maple syrup.
Of the romances which make for business prosperity and religious
revivals and wars to end war forever, here is no call to speak. Nor
need I here point out that well-nigh everyone who anywhere writes prose
to-day, whether it take form as a tax return or a magazine story or a
letter beginning "My dear So-and-so," is consciously composing fiction:
and in the spoken prose of schoolrooms and courts of law and social
converse, I think, no candid person will deny that expediency and
invention collaborate. It may be true that lies have short legs, but
civilization advances upon them.
§ 12
Public-domain text, read in full here on John Shaqi.
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