Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
So do we all exist as if in a warm grateful bath, submerged and soothed
by fiction. In contrast to the inhabitants of the Scilly Islands, who
are reputed to have lived by taking in one another's washing, so do
we live by interchanging tales that will not wash. There seems to be
no bound, no frontier trading-post appointed anywhere to this barter
of current fiction, not in the future nor in the years behind.... Men
have been, almost cynically, shown with what ease the romance which we
call history may be recast throughout, now that America rejoices in an
amended past which has all been painstakingly rewritten with more care
of the King's English, and wherein the War of the Revolution takes its
proper place as the latest addition to the list of German outrages.
State legislatures dispose of man's arboreal ancestry by passing a
law against it: and Congress, by bestowing upon non-intoxicating
beverages an illegal alcoholic content, at once repeats and repudiates
the miracle of Cana. Our newspapers continue the war-time economizing
of intelligence, and still serve patriotic substitutes in serials,
wherein Black and Yellow and Red perils keep colorful the outlook, and
fiends oppose broad-minded seraphim in every political difference. Our
clergy are no less prolific in their more futuristic school of art,
and on every Sabbath morning discourse engagingly of paradise and of
that millennium of which the arrival is at present being furthered by
the more "modern" of our prelates bringing fearlessly to bear upon the
mystery of the Incarnation the intellect of a midwife.... The past, the
present and the future are thus everywhere presented in the terms of
generally diverting prose fictions: and life is rendered passable by
our believing in those which are most to our especial liking.
§ 14
Man is, they say, the only animal that has reason; and so he must have
also, if he is to stay sane, diversions to prevent his using it. Man,
always nearing and always conscious of approaching death with its
unpredictable sequel, and yet bored beyond sufferance by the routine of
his daily living, must in this predicament have playthings to divert
him from bringing pitiless reason to bear upon his dilemma: and he must
have too the false values which he ascribes to these playthings.
Public-domain text, read in full here on John Shaqi.
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