Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
It would be pleasant here to digress into speculation why in our
literature there should be so few rogues portrayed full-length; and
why America, that in daily life derives such naïve pleasure from
being cheated by "fine business men" and "far-seeing statesmen"
should have produced in its writings no really memorable rogue, with
the possible exception of Uncle Remus's Br'er Rabbit. But upon the
whole, it appears preferable to say that Tyl Ulenspiegel has been
for some five centuries famous among the people of Belgium and the
Netherlands as a sort of Dutch Figaro or Scapin,--as "mischief-maker,
jack-of-all-trades, and by turns fool, artist, valet and physician."
This character was appropriated and ennobled by Charles de Coster
as the central figure of a heroic romance, _La Légende de Tiel
Uylenspiegel_, published in 1867, and since known as "the Bible
of the Flemings"; and it is this book which was, some fifty years
afterward, translated into our tongue. So much it appears preferable
to say as simply as possible, because, in Geoffrey Whitworth's
translation, a splendid and great-hearted example of literary art was
then rendered into delightfully adequate English: and I incline to
think that a masterpiece should be greeted simply and reverently, and
without vain speaking. Even to recommend it to your consideration (as
I none the less must conscientiously do) seems rather on a par with
saying pleasant things about a sunrise.
So honest comment can but come back to this: for Tyl Ulenspiegel
himself one straightway establishes a sort of personal liking, a
liking unbased on "literary" values, and an unmoralizing liking such
as entraps you into indignation when the reforming Henry the Fifth
repudiates that other not-unlovable rogue, Sir John Falstaff.
"A Fleming am I from the lovely land of Flanders, workingman, nobleman,
all in one,--and I go wandering through the world, praising things
beautiful and good, but boldly making fun of foolishness." Such is Tyl
Ulenspiegel's description of himself, in terms a bit over-modestly
incommensurate to the speaker's variousness. Tyl can, for example,
be upon occasion a very pretty fighting-man, performing salutary
homicides with an approach to professional despatch and thoroughness.
For so often as a national hero finds a deserving person to be rescued
from oppression, ten or twelve adversaries amount, as we sometimes
discontentedly foreknow, to nothing more than to afford, in the moment
that their presumption procures for them demolishment, yet another
proof of the foolishness of the wicked; and all such slight battues
the national hero regards as trifles. Thus here, for serious work,
an Ulenspiegel too requires some three or four fully armed opposing
cohorts of Spanish cavalry to be discomfited single-handed, and really
to justify a display of that animation with which Sieur Roland laid
about him at Roncesvaux, and which enabled Achilles to choke Scamander
with slain Trojans.
Public-domain text, read in full here on John Shaqi.
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