Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
So it is pleasant--_faute de mieux_, as in our current
fiction superb worldlings no longer observe to other members of
the _élite_,--it is very pleasant to indulge in these sports
vicariously through considering the exploits of the Ulenspiegelian
rogue who does do these things. And we cannot but rather fondly admire
the dashing fellow who commits the pleasure-giving misdemeanors from
which we are held back by prudence or by physical limitations. Every
country rejoicing in the dubious benefit of a history has, they say,
alike its great national hero and its great national thief: and it
is a fact that St. George endures in balladry with Robin Hood, St.
Denis with Cartouche, St. Andrew with Rob Roy. Then, too, if Belgium
yet remembers Tyl Ulenspiegel, Spain has not yet forgotten Guzman
d'Alfarache, nor Germany her Schinderhannes, nor Hungary her Schubry.
Everywhere through the shadowland of legend canter and gallop--with
the gleaming eyes of nocturnal creatures, with a multitudinous tossed
shining of steel,--these "squires of the night's body, Diana's
foresters, these minions of the moon," whom the prosaic call thieves
and highwaymen: and everywhere men have admired and cherished some
cunning strong unconquerable rogue.
This foible has from the beginning been recognized and shared by the
literary artist. It is perhaps one reason (among others) why really
reputable persons have always felt, however obscurely, that there is
something dangerous in novels; and why the reading of fiction has
always been more or less deprecated by all citizens of appreciable
elevation and influence. And here the well-thought-of are, very luckily
for the literary artist, far more profoundly in the right than ever
the well-thought-of have comprehended: for in all polities imaginative
literature has tirelessly advocated revolution, by depicting the
possibilities of a more pleasure-giving state of affairs; and in his
diversions the artist has consistently tended to identify himself with
the rogue and the law-breaker.
§ 28
Public-domain text, read in full here on John Shaqi.
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