Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
She took the red bonnet from her head, and turned. She flung her
bonnet fair and high. So was courteous Anavalt assured that the Queen
of Elfhame was as he had hoped. For when seen thus, from behind, the
witless Queen was hollow and shadow-colored, because Maid Vae is just
the bright thin mask of a woman, and, if looked at from behind, she is
like any other mask, with no more thickness than has canvas or paper.
So when she faced him now and smiled,--and as if in embarrassment
looked down and pushed aside a thigh bone with her little foot,--then
Anavalt could see that the Elle Maid was, when properly regarded, a
lovely and most dear illusion.
He kissed her. He was content. Here was the woman he desired, the woman
who did not exist in the world where people have souls. The Elle Maid
had no mortal body that time would parody and ruin, she had no brain to
fashion dreams of which he would fall short, she had no heart that he
would hurt. There was an abiding peace in this quiet Wood of Elfhame
wherein no love could enter, and nobody could, in consequence, hurt
anybody else very deeply. At court the silken ladies wept for Anavalt,
and three women were not ever to be healed of their memories: but in
the Wood of Elfhame, where all were soulless masks, there were no
memories and no weeping, there were no longer two sides to everything,
and a man need look for no reverses.
"I think we shall do very well here," said courteous Anavalt, as yet
again he kissed Maid Vae.
V
CELESTIAL ARCHITECTURE
"To this end, that Scyrian Pherecydes, Pythagoras his Master, broached
in the East among the Heathens first the immortality of the Soul, as
Trismegistus did in Egypt, with a many of feigned Gods. 'Twas for a
politic end and to this purpose the old Poets feigned those Elysian
fields, their Æcus, Minos, and Rhadamanthus, their infernal Judges,
and those Stygian lakes, fiery Phlegethons, Pluto's kingdom, and
variety of torments after death."
_5_.
_Celestial Architecture_
§ 44
The literary artist plays, I had said, with death. But everybody played
with death: it was the one subject not anywhere to be approached except
in a spirit of sober superficiality. And I wanted--in at any event this
epilogue to the Biography,--to offend the sensibilities of nobody. At
forty-five one has become, with no choice in the matter, bourgeois; and
has no least desire to épater one's clan.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account