Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
Here, indeed, it occurred to me that, somewhat farther back, I had
referred, without assuming the proper elongation of countenance and
a suitably spondaic utterance, to our natural delight in most forms
of what we are generally agreed to describe as sin. And I hoped that
would not be taken as implying that we can nowhere find more diverting
employment than in wrong-doing, and should give over our lives to its
practise. For iniquity, in its pleasanter branches, I reflected, is
a pursuit in which the young excel. With age, one is adapted only for
the less amusing crimes: and so with age one tends, upon the whole,
and willy-nilly, to become reasonably virtuous. One tends, one in fact
is driven, to seek diversion in the alcoves of thought rather than of
action. One begins to toy amorously with ideas, now that age abates the
ardor and the equipment for more juvenile recreations.
Of course there were many ideas to play with: so congressmen harped
zealously upon morals, with a just half-boastful air of having often
heard of them; the clergy averted from instructing Heaven in its
painful duty toward Germany, to settle civic affairs and the proper
number of feet allowable to an embrace in moving picture films; and
among our state justiciary far-reaching codes of literary criticism,
not to speak of Clean Book Leagues, were evolved by the distressing
discovery that one's daughter was running counter to parental
traditions by reading a book.
But hardier spirits would play with the greatest and most diverting
of all ideas.... So that, in the outcome, I decided I would not,
as I had intended to do, recur to Henry Adams. His thinking hardly
aspires, it lacks such elevation as would warrant dwelling upon its
modest pinnacles. Besides, there was always the ugly book which Adams
wrote about John Randolph of Roanoke, to shake one's faith in the
_Education_: once anybody has been at public pains to demonstrate
himself an expert at coloring and falsifying the truth about another
man, he cannot complain if none regards very trustingly his pretensions
to write the truth as to himself. No doubt the prompter to this
biographical blackguardism, the notion of standing up for your family
name and your great-grandfather's intelligence, was all very well: and
here, indeed, I could peculiarly sympathize, since it happened that my
own paternal great-grandfather, also, had been aspersed by Randolph
with just the same spirited and careful malignity he displayed in his
verbal portraits of the Adams "bear and cub." Even so, it seemed to me
that the natural impulse to atone by defaming Randolph was more easily
understood than justified.
§ 45
Public-domain text, read in full here on John Shaqi.
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