Straws and prayer-books; dizain des diversionsCabell, James Branch
Philosophy
Straws and prayer-books; dizain des diversions
Cabell, James Branch
Authorship
For I remember many other matters that have to do with moonlight
and with the touch of young flesh and with a lost consciousness of
being fearless and eternal. Music too seems to be woven through the
background of my memories, not as a thing quite noticed, but as not
ever wholly absent. I remember, in fine, youth: and I know that the
glad magic of youth was always a promise of whose fulfillment one
lived, then, utterly assured: and I suspect that to be old means
merely coming to comprehend that this promise has not been, and never
will be, kept. Meanwhile I observe it is still the nature of young
persons to seek out quiet places in couples, and to evince no distaste
for twilight: and I surmise that even those inexplicable automobiles
which stand to the side of our country roads at evening and after
nightfall have at least two persons inside them. These phenomena
also are a portion of the premeditated festival, of that sublimely
irrational festival whose _ducdamê_ (as Jaques in the play, you
will remember, calls that invocation which draws fools into a circle)
is still the promise which all, by and by, perceive to stay eternally
unfulfilled.
Now it is in my mind to make verses about this festival, but I lack
any matter, here again, that plainly prompts to versifying. We
older persons must sit out, sit out forever from this especial form
of recreation, while others play on. We dare at most to attend as
chaperons, and with a smile to observe these junketings: for Time, that
stern old Roman, states outright (in of course his native tongue),
_Lusisti satis!_
I do not say that we have not equally important things to do, in
our traffic with affairs of the mind: I would not assert our utter
readiness, as yet, for the scrap-heap and the graven tributes of the
stone-mason. I merely note that we are but, at best, the chaperons at
this festival for which the April world is preparing. So we must look
on benevolently, and must preserve decorum, and also must not ever
concede what urge it is that prompts this festival.... Still, it is in
my mind to make verses....
§ 7
There is, though, I reflect, than this knack of sitting out at the
right moment, and without sulkiness, from avocations for which the
unfriendly years disqualify you, no finer, no more beneficent, and no
more difficult art. To some, indeed, mere sitting out does not appear
quite adequate: and there is much to be said for the contention that
the key to real success in living is to die soon enough. Yet this is an
un-American accomplishment: even our leaders rarely show the masterly
tact of Lincoln; and the result is that most depressing list which
begins with Benedict Arnold, continues with William Jennings Bryan and
Aaron Burr, and so passes calamitously through the alphabet to Woodrow
Wilson. There is no one of these transient inheritors of glory but has,
through a mere faux-pas in longevity, impaired his chance of retaining
eternal admiration and applause.
Public-domain text, read in full here on John Shaqi.
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