Stray Studies from England and ItalyGreene, John Richard
History
Stray Studies from England and Italy
Greene, John Richard
Italy -- Description and travel
His real power however for good among the poor lay not so much in what
he did as in what he was. It is in no spirit of class self-sufficiency
that he dwells again and again throughout these letters on the
advantages to such a neighbourhood of the presence of a "gentleman" in
the midst of it. He lost little, in the end he gained much, by the
resolute stand he made against the indiscriminate almsgiving which has
done so much to create and encourage pauperism in the East of London.
The poor soon came to understand the man who was as liberal with his
sympathy as he was chary of meat and coal tickets, who only aimed at
being their friend, at listening to their troubles, and aiding them with
counsel, as if he were one of themselves, at putting them in the way of
honest work, at teaching their children, at protecting them with a
perfect courage and chivalry against oppression and wrong. He
instinctively appealed in fact to their higher nature, and such an
appeal seldom remains unanswered. In the roughest costermonger there is
a vein of real nobleness, often even of poetry, in which lies the whole
chance of his rising to a better life. I remember, as an instance of the
way in which such a vein can be touched, the visit of a lady, well known
for her work in the poorer districts of London, to a low alley in this
very parish. She entered the little mission-room with a huge basket,
filled not with groceries or petticoats, but with roses. There was
hardly one pale face among the women bending over their sewing that did
not flush with delight as she distributed her gifts. Soon, as the news
spread down the alley, rougher faces peered in at window and door, and
great "navvies" and dock-labourers put out their hard fists for a
rosebud with the shyness and delight of schoolboys. "She was a _real_
lady," was the unanimous verdict of the alley; like Edward Denison she
had somehow discovered that man does not live by bread alone, and that
the communion of rich and poor is not to be found in appeals to the
material but to the spiritual side of man.
Public-domain text, read in full here on John Shaqi.
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