Studies in Classic American LiteratureLawrence, D. H. (David Herbert)
History
Studies in Classic American Literature
Lawrence, D. H. (David Herbert)
American literature -- History and criticism
This is Whitman's essential message. The heroic message of the American
future. It is the inspiration of thousands of Americans today, the best
souls of today, men and women. And it is a message that only in America
can be fully understood, finally accepted.
Then Whitman's mistake. The mistake of his interpretation of his
watchword: Sympathy. The mystery of SYMPATHY. He still confounded it
with Jesus' LOVE, and with Paul's CHARITY. Whitman, like all the rest of
us, was at the end of the great emotional highway of Love. And because
he couldn't help himself, he carried on his Open Road as a prolongation
of the emotional highway of Love, beyond Calvary. The highway of Love
ends at the foot of the Cross. There is no beyond. It was a hopeless
attempt, to prolong the highway of love.
He didn't follow his Sympathy. Try as he might, he kept on automatically
interpreting it as Love, as Charity. Merging!
This merging, en masse. One Identity, Myself monomania was a carry-over
from the old Love idea. It was carrying the idea of Love to its logical
physical conclusion. Like Flaubert and the leper. The decree of
unqualified Charity, as the soul's one means of salvation, still in
force.
Now Whitman wanted his soul to save itself, _he_ didn't want to save it.
Therefore he did not need the great Christian receipt for saving the
soul. He needed to supersede the Christian Charity, the Christian Love,
within himself, in order to give his Soul her last freedom. The highroad
of Love is no Open Road. It is a narrow, tight way, where the soul walks
hemmed in between compulsions.
Whitman wanted to take his Soul down the open road. And he failed in so
far as he failed to get out of the old rut of Salvation. He forced his
Soul to the edge of a cliff, and he looked down into death. And there he
camped, powerless. He had carried out his Sympathy as an extension of
Love and Charity. And it had brought him almost to madness and
soul-death. It gave him his forced, unhealthy, post-mortem quality.
His message was really the opposite of Henley's rant:
"I am the master of my fate.
I am the captain of my soul."
Whitman's essential message was the Open Road. The leaving of the soul
free unto herself, the leaving of his fate to her and to the loom of the
open road. Which is the bravest doctrine man has ever proposed to
himself.
Alas, he didn't quite carry it out. He couldn't quite break the old
maddening bond of the love-compulsion, he couldn't quite get out of the
rut of the charity habit. For Love and Charity have degenerated now into
habit: a bad habit.
Whitman said Sympathy. If only he had stuck to it! Because Sympathy
means feeling with, not feeling for. He kept on having a passionate
feeling for the negro slave, or the prostitute, or the syphilitic. Which
is merging. A sinking of Walt Whitman's soul in the souls of these
others.
Public-domain text, read in full here on John Shaqi.
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