Studies in Classic American LiteratureLawrence, D. H. (David Herbert)
History
Studies in Classic American Literature
Lawrence, D. H. (David Herbert)
American literature -- History and criticism
He wasn't keeping to his open road. He was forcing his soul down an old
rut. He wasn't leaving her free. He was forcing her into other peoples'
circumstances.
Supposing he had felt true sympathy with the negro slave? He would have
felt with the negro slave. Sympathy--compassion--which is partaking of
the passion which was in the soul of the negro slave.
What was the feeling in the negro's soul?
"Ah, I am a slave! Ah, it is bad to be a slave! I must free myself. My
soul will die unless she frees herself. My soul says I must free
myself."
Whitman came along, and saw the slave, and said to himself: "That negro
slave is a man like myself. We share the same identity. And he is
bleeding with wounds. Oh, oh, is it not myself who am also bleeding with
wounds?"
This was not _sympathy._ It was merging and self-sacrifice. "Bear ye one
another's burdens."--"Love thy neighbour as thyself."--"Whatsoever ye do
unto him, ye do unto me."
If Whitman had truly _sympathised_, he would have said: "That negro
slave suffers from slavery. He wants to free himself. His soul wants to
free him. He has wounds, but they are the price of freedom. The soul has
a long journey from slavery to freedom. If I can help him I will: I will
not take over his wounds and his slavery to myself. But I will help him
fight the power that enslaves him when he wants to be free, if he wants
my help. Since I see in his face that he needs to be free. But even when
he is free, his soul has many journeys down the open road, before it is
a free soul."
And of the prostitute Whitman would have said:
"Look at that prostitute! Her nature has turned evil under her mental
lust for prostitution. She has lost her soul. She knows it herself. She
likes to make men lose their souls. If she tried to make me lose my
soul, I would kill her. I wish she may die."
But of another prostitute he would have said:
"Look! She is fascinated by the Priapic mysteries. Look, she will soon
be worn to death by the Priapic usage. It is the way of her soul. She
wishes it so."
Of the syphilitic he would say:
"Look! She wants to infect all men with syphilis. We ought to kill her."
And of still another syphilitic:
"Look! She has a horror of her syphilis. If she looks my way I will help
her to get cured."
This is sympathy. The soul judging for herself, and preserving her own
integrity.
Public-domain text, read in full here on John Shaqi.
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