Studies in Classic American LiteratureLawrence, D. H. (David Herbert)
History
Studies in Classic American Literature
Lawrence, D. H. (David Herbert)
American literature -- History and criticism
In the actual flesh, it seems to me the white man and the red man cause
a feeling of oppression, the one to the other, no matter what the good
will. The red life flows in a different direction from the white life.
You can't make two streams that flow in opposite directions meet and
mingle soothingly.
Certainly, if Cooper had had to spend his whole life in the backwoods,
side by side with a Noble Red Brother, he would have screamed with the
oppression of suffocation. He had to have Mrs. Cooper, a straight strong
pillar of society, to hang on to. And he had to have the culture of
France to turn back to, or he would just have been stifled. The Noble
Red Brother would have smothered him and driven him mad.
So that the Natty and Chingachgook myth must remain a myth. It is a
wish-fulfilment, an evasion of actuality. As we have said before, the
folds of the Great Serpent would have been heavy, very heavy, too heavy,
on any white man. Unless the white man were a true renegade, hating
himself and his own race spirit, as sometimes happens.
It seems there can be no fusion in the flesh. But the spirit can change.
The white man's spirit can never become as the red man's spirit. It
doesn't want to. But it can cease to be the opposite and the negative of
the red man's spirit. It can open out a new great area of consciousness,
in which there is room for the red spirit too.
To open out a new wide area of consciousness means to slough the old
consciousness. The old consciousness has become a tight-fitting prison
to us, in which we are going rotten.
You can't have a new, easy skin before you have sloughed the old, tight
skin.
You can't.
And you just can't, so you may as well leave off pretending.
Now the essential history of the people of the United States seems to me
just this: At the Renaissance the old consciousness was becoming a
little tight. Europe sloughed her last skin, and started a new, final
phase.
But some Europeans recoiled from the last final phase. They wouldn't
enter the _cul de sac_ of post-Renaissance, "liberal" Europe. They came
to America.
They came to America for two reasons:
1. To slough the old European consciousness completely.
2. To grow a new skin underneath, a new form. This second is a hidden
process.
The two processes go on, of course, simultaneously. The slow forming of
the new skin underneath is the slow sloughing of the old skin. And
sometimes this immortal serpent feels very happy, feeling a new golden
glow of a strangely-patterned skin envelop him: and sometimes he feels
very sick, as if his very entrails were being tom out of him, as he
wrenches once more at his old skin, to get out of it.
Out! Out! he cries, in all kinds of euphemisms.
He's got to have his new skin on him before ever he can get out.
And he's got to get out before his new skin can ever be his own skin.
So there he is, a torn, divided monster.
The true American, who writhes and writhes like a snake that is long in
sloughing.
Public-domain text, read in full here on John Shaqi.
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