Studies in Classic American LiteratureLawrence, D. H. (David Herbert)
History
Studies in Classic American Literature
Lawrence, D. H. (David Herbert)
American literature -- History and criticism
Why? Heaven knows. But we've got to grind down our old forms, our old
selves, grind them very very small, to nothingness. Whether a new
somethingness will ever start, who knows. Meanwhile the mills of God
grind on, in American Melville, and it was himself he ground small:
himself and his wife, when he was married. For the present, the South
Seas.
He escapes on to the craziest, most impossible of whaling ships. Lucky
for us Melville makes it fantastic. It must have been pretty sordid.
And anyhow, on the crazy _Julia_ his leg, that would never heal in the
paradise of Typee, began quickly to get well. His life was falling into
its normal pulse. The drain back into past centuries was over.
Yet, oh, as he sails away from Nukuheva, on the voyage that will
ultimately take him to America, oh, the acute and intolerable nostalgia
he feels for the island he has left.
The past. The Golden Age of the past. What a nostalgia we all feel for
it. Yet we won't want it when we get it. Try the South Seas.
Melville had to fight, fight against the existing world, against his own
very self. Only he would never quite put the knife in the heart of his
paradisal ideal. Somehow, somewhere, somewhen, love should be a
fulfilment, and life should be a thing of bliss. That was his fixed
ideal. Fata Morgana.
That was the pin he tortured himself on, like a pinned-down butterfly.
Love is never a fulfilment. Life is never a thing of continuous bliss.
There is no paradise. Fight and laugh and feel bitter and feel bliss:
and fight again. Fight, fight. That is life.
Why pin ourselves down on a paradisal ideal? It is only ourselves we
torture.
Melville did have one great experience, getting away from humanity: the
experience of the sea.
The South Sea Islands were not his great experience. They were a
glamorous world outside New England. Outside. But it was the sea that
was both outside and inside: the universal experience.
The book that follows on from _Typee_ is _Omoo._
_Omoo_ is a fascinating book: picaresque, rascally, roving. Melville as
a bit of a beachcomber. The crazy ship Julia sails to Tahiti, and the
mutinous crew are put ashore. Put in the Tahitian prison. It is good
reading.
Perhaps Melville is at his best, his happiest, in _Omoo._ For once he is
really reckless. For once he takes life as it comes. For once he is the
gallant rascally epicurean, eating the world like a snipe, dirt and all
baked into one _bonne bouche._
For once he is really careless, roving with that scamp. Doctor Long
Ghost. For once he is careless of his actions, careless of his morals,
careless of his ideals: ironic, as the epicurean must be. The deep irony
of your real scamp: your real epicurean of the moment.
But it was under the influence of the Long Doctor. This long and bony
Scotsman was not a mere ne'er-do-well. He was a man of humorous
desperation, throwing his life ironically away. Not a mere loose-kneed
loafer, such as the South Seas seem to attract.
Public-domain text, read in full here on John Shaqi.
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