Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
To serve as a little boat upon the water.
To pass from one bank to the other
Those who go to hunt at Plourivo.
Those who go to hunt at Plourivo,
The rabbit, the fox and the wild duck.
As has been said, the chief value of folk-song is in its genuineness,
in the accuracy with which it reflects not only the emotions, but the
habits and customs of the people, so that their peculiar life becomes
visible before our eyes. There is an indefinable charm, not only in the
impression of reality, but in the very rudeness and imperfection of the
speech, which gives an effect beyond literary art, when deep emotion or
domestic pathos are seen through it. We seem to get nearer the primitive
heart of mankind than under the effect of the most accomplished literary
skill, and there are awakened the homely and tender feelings which lie
deep within our nature. The genuine fairy tale created by the vivid
and credulous imagination of the uncultivated mind, and the genuine
folk-song, the outburst of simple and natural emotion, take a hold upon
even the most cultivated intellects as the highest literary art fails
to do. The folk-songs of Brittany have this charm as well as their own
peculiar provincial flavor; and the very crudeness and imperfection
of the Sonniou in M. Luzel's collection have more power than all
the elaborate poetry and picturesqueness of M. Yillemarque's Celtic
fabrications.
THE FOLK-SONGS OF POITOU.
|While there is much that is common in the folk-songs of all the
provinces of France, the same stories and the same turns of expression,
showing, if not a common origin, a very wide and thorough
intercommunication,--as, for instance, in the beautiful and pathetic
ballad of Jean Renaud, which is found almost everywhere in slightly
differing variants,--each section has its own local peculiarities
illustrating the temperament and the origin of the people.
Public-domain text, read in full here on John Shaqi.
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