Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
It is needless to say that there is a strongly marked note of difference
between the melancholy and finely sensitive songs of the people of
Brittany and the gay and joyous chants and ballads of those of Gascony
and Provence. It would be inevitable from the widely different natures
of the two people, and their origin from distinct and strongly divergent
native stocks. But this distinction goes further, and marked shades of
difference in feeling and sentiment may be found in the character and
temperament of the folk-songs and music of the inhabitants of the same
province, who are of common origin and consanguinity, with the same
native language, and the same habits and customs. This is due in a great
measure to a difference in their surroundings, and the influence of
external nature, whether gay or morose, fertile or barren, upon the
minds and characters of the people. Thus in his splendid collection of
the Chants and Chansons Populaires des Provinces de l'Ouest, M.
Jerome Burgeaud tells us that the plaintive and melancholy airs of the
inhabitants of the deep woods and heavy marshes of La Vendee become gay
and cheerful in Poitou, and sparkle with brilliant mirth in Saintonge
and the Angumois, without changing their notes or form, simply from
the difference in the scenery and its influence upon the spirits of the
people. The ancient Poitou, comprising the upper portion of the region
between the Loire and Garonne, is full of smiling and rich fields, where
the grapes burgeon in deep black clusters, and the yellow wheat-ears
hang heavy and full, and the warm sun and the savory air fill the blood
of the people with lightness and gayety. They are not so ebullient
and joyous, it may be, as the inhabitants of the still warmer and more
smiling regions of Gascony and Languedoc, but the contrast is very
marked between them and their northern neighbors, whose very mirth has
a melancholy tinge, and in whom even drunkenness is a protest against
sorrow rather than the natural extravagance of light-heartedness.
The Poitevin peasant is naturally gay, and his light-heartedness
is manifested in the great number, as well as in the good humor and
cheerfulness, of his folk-songs. Of course the common sorrows of
mankind weigh upon him; he feels the stings of poverty and the pains and
sordidness of labor; the conscription tears him from his home and his
beloved; and he experiences the tragedies of love and death. These
things stir his mind and find a place in his folk-songs, but the
prevailing spirit which governs his expression in music and song is not
of melancholy brooding and sorrow, like that of his Celtic neighbors,
but gayety and joyousness. He finds the smiling world a pleasant place
to live in; his love is the natural and happy ebullition of his warm
temperament; and his experiences of life are cheerful.
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