Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
the lungs, without reference to the mind, to emphasize and lighten the
buoyant or weary march, and give voice to the pervading impulse, which
kept these songs alive and made them a practical part of the war, as the
sailor's "shanties" were a part of the life of the sea, and the negro
choruses of the life of the plantation. This fascination may fade when
the civil war becomes a matter of distant history, and John
Brown's Body be no more than a set of unmeaning jingles to future
generations, as Lillibullero, which "sung King James out of three
kingdoms," is to our own; but with their death will come a loss of
a vital element of the war, as representing its living and human
sentiment, and history will miss its function if it exclude them. How
vital they were at the time may be seen from the fact that the attempts
to supersede the unmeaning rhymes by words of substance and definite
poetry had no effect, so far as their popular use was concerned, even
when this was done with such magnificent success as in Mrs. Julia Ward
Howe's Battle Hymn of the Republic, or General Albert Pike's powerful
lines to Dixie. The people and the soldiers clung to the old choruses,
and passed by with cold respect or indifference the deliberate and
purely literary appeals to their feelings. There is, perhaps, a reason
for this, which may be accounted for under the canons of literary
criticism. A song is something different from a poem, and includes a
dominant appeal to the ear, which may be even obstructed by elaborate
meaning, and the simple and taking air is the essential thing. It is not
always the case that a popular or national song is meaningless, as is
shown in the Marseillaise and Der Wacht am Rhein; and, in our own war,
Mr. James R. Randall's My Maryland was as popular in the Southern army
as a song as it is vigorous and spirited as a piece of pure literature.
But as a whole, songs which have been sung by large bodies of men, under
stress of high excitement, have depended more upon their sound than
their meaning for their vogue, and this would doubtless apply to the
chants of the Crusaders as to the choruses of the Northern and Southern
soldiers during the civil war. God save the King does not compare with
Ye Mariners of England in any element of poetry, yet the one is always
sung and the latter never; and Marching through Georgia depends upon
its air rather than its commonplace words for its hold upon the martial
heart. There was some good poetry written during the late civil war,
although not much; and in the collections, as I have said, it is
doubtful if the respectable verses, in which the incidents and feelings
of the war were expressed with deliberate art, have the vitality,
as they have not now the effect, of the rude rhymes and commonplace
sentimentality of those songs which took hold of the hearts of the
people, and were the living voices of the war. Too often they had
the contortions of patriotism without its inspiration, and were
Public-domain text, read in full here on John Shaqi.
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