Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
For a maid again I shall never be.
Martinmas wind, when wilt thou blow,
And blow the green leefs off the tree;
O gentle Death, when wilt thou come,
For of my life I am wearie.
As in all single hearts and primitive natures, the visible features of
death, the white shroud and the grave, "hap'd with the sods sae green,"
make a deep impression, and the imagination concerning the loved one
lost is not lifted to spiritual forms, but dwells upon the painful
figures of the charnel house. The ghosts that visit the living have the
fatal breath of decaying mortality, and are summoned back by the cock to
the winding sheet and the worm. The ballads that deal with this subject
are all in the same strain, and repeat the same phrases. The lady asks
her dead lover if there is any room at his head or any room at his feet
in his new bed, and he answers that there is none, it is made so narrow,
and that the worms are his only bedfellows; and warns her that he cannot
give the kiss she craves, for his breath would be fatal. Sometimes the
images of mortality are extremely powerful as well as grotesque, as in
the ballad of Sweet William's Ghost:--
My meikle toe is my gavil post,
My nose is my roof tree,
My ribs are kebars to my house;
There is no room for thee.
Sometimes they have a touch of homely pathos, which relieves them from
the conventional note of sorrow, as when the three sons of The Wife of
Usher's Well are called back to the grave by the crowing cock, and the
youngest says:--
Fare ye weel, my mother, dear;
Farewell to barn and byre,
And fare ye weel, the bonny lass,
That kindles my mother's fire.
One of the most interesting specimens of the ballads of this kind, as
they exist to-day, borrowed in a modified form from the ancient, but
embodying a still popular superstition, is The Unquiet Grave, recently
taken down from the lips of a young girl in Sussex. It is founded on
the belief, common to many primitive peoples, that excessive weeping
disturbs the repose of the departed, and has a touch of that natural
originality of description and that abruptness which presupposes a
quickness of appreciation, which does not require an elaborate story to
make the connection intelligible, characteristic of popular poetry,
and which shows that the elements of mind to which it is addressed are
always the same:--
The wind doth blow to-day, my love,
And a few small drops of rain.
I never had but one true love--
In the cold grave she was lain.
I 'll do as much for my true love
As any young man may,
I 'll sit and mourn all at her grave
For a twelvemonth and a day.
The twelvemonth and a day being up,
The dead began to speak:
"O, who sits weeping on my grave
And will not let me sleep?"
"'T is I, my love, sits on your grave
Public-domain text, read in full here on John Shaqi.
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