Studies in Folk-Song and Popular PoetryWilliams, Alfred M. (Alfred Mason)
History
Studies in Folk-Song and Popular Poetry
Williams, Alfred M. (Alfred Mason)
Folk songs -- History and criticism
For the second instance, where the melody is predominant over the
meaning, and where the poet seemed only to be affected by the desire to
frame words that would sing themselves and merely symbolize his thought,
there are very many examples in the peasant poetry and folk-song of
Scotland,--refrains that have no direct connection with the song, but,
like the note of a second flute in a concerto, intensify the effect of
the first strain by a kindred, yet diverse accentuation, as
The broom blooms bonnie and says it is fair;
and as the most perfect specimen that occurs, the refrain to the ballad
of Lord Barnard in Jamieson's collection:--
O, wow for day!
And dear gin it were day!
Gin it were day and I were away,
For I haena long time to stay.
It is only the uneducated poets who have the courage to use language
arbitrarily with a purpose
1 It is needless to say that the supreme felicity of these
lines has been pointed out by other and more distinguished
critics.
more for melody than for meaning, and when an attempt is made to
reproduce its effect deliberately, as has been done by Dante Gabriel
Rossetti and William Morris, the result is simply artificial and
bizarre, in spite of the skill, the intensity, and the poetical power of
Sister Helen, and the melody of the most perfect example of the modern
imitation of the refrain in Morris's The Wind.
Wind, Wind, thou art sad, art thou kind?
Wind, Wind, unhappy; thou art blind,
Yet still thou wanderest the lily seed to find.
Perhaps the most perfect example of the lyric song, in which the melody
is mingled with and sustains and elevates the feeling, and both are
conjoined in an effect which melts the heart and possesses the ear,
although the strain is not of so high a rapture of love or sorrow as
parts of Burns's Ae Fond Kiss or Lady Anne Bothwell's Balow, and is of
a peaceful sweetness and resignation rather than passion, is The Land of
the Leal, by Carolina, Lady Nairne. In its original and simplest form,
before she had interpolated a verse to express some of her theological
ideas, it is the perfect interpretation of a sweet, solemn, and simple
thought, the tenderest and purest emotion, breathed in an equally
simple, but absolutely perfect melody, that is like the flowing of
limpid water, crystal clear and unbroken to the end. The heart of the
world has responded, and it has a place like none other in the tongue of
song.
I'm wearin' awa, John,
Like snaw-wreaths in thaw, John,
I 'm wearin awa'
To the land o' the leal.
There's nae sorrow there, John,
There's neither cauld nor care, John,
The day is aye fair
In the land o' the leal.
Our bonnie bairn's there, John,
She was baith gude and fair, John,
And, oh, we grudged her sair
To the land o' the leal.
But sorrow's sel' wears past, John,
And joy's a-comin' fast, John,
Public-domain text, read in full here on John Shaqi.
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