The cases belonging to his second group are those well-known pestilent
individuals who from childhood show an abnormally affective reaction to
frictions in social life, in so far as their highly exaggerated,
egocentric self-consciousness permits them to endow every unpleasant
experience with a personal note of prejudice. They are the poor martyrs,
who somehow never seem to get what is coming to them in this world, who
are ever ready to assert their rights and leave no stone unturned until
they receive what they consider full justice. Such individuals may pass
through life, if fortunate enough, without developing a real psychosis.
They are then merely burdensome and uncheering elements within their
narrow social sphere. Should they, however, meet with an experience,
which to them appears as an injustice, they may at once develop typical
paranoid pictures, the characteristic feature of which is that the
psychic experience which forms the origin of the trouble remains always
in the foreground. Bonhoeffer identifies these conditions with
Wernicke's psychoses of hyperquantivalent ideas. He very justly says:
"The narrower the sphere of activity in which these individuals live,
the more frequent the opportunities for conflict are offered by law,
discipline, and subordination, the easier it is to develop a psychotic
exacerbation of the abnormal temperament even on a lesser pathological
basis. This is the reason why officialdom and especially the narrow
limits of prison life bring out so forcibly these psychogenetic
disorders. In prisoners the psychogenetic character of the disorder
becomes especially apparent. One sees how in many cases the transfer
from one prison to another, to an observation station, to an insane
asylum, puts an end to the process. In certain instances the process
seems to revive itself again when the individual is placed in a similar
environment."
Public-domain text, read in full here on John Shaqi.
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