Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,'Frazer, James George
History
Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,'
Frazer, James George
Greece -- Antiquities; Greece -- Description and travel
At the head of this long slope of loose gravel we reach the foot of the
waterfall. The water, as I have indicated, descends the smooth face of a
huge cliff, said to be over six hundred feet high. It comes largely from
the snow-fields on the summit of Mount Chelmos, and hence its volume
varies with the season. When I visited the fall early in October, after
the long drought of summer, the water merely trickled down the black
streak on the face of the cliff, its presence being shown only by the
glistening appearance which it communicated to the dark surface of the
rock. At the foot of the cliff it formed a small stream, flowing down a
very steep rocky bed into the bottom of the glen far below. The water
was clear and not excessively cold. Even when, through the melting of
the snows, the body of the water is considerable, it is said to be all
dissolved into spray by falling through such a height and to reach the
ground in the form of fine rain. Only the lower part of the cliff is
visible from the foot of the waterfall, probably because the cliff
overhangs somewhat. Certainly the cliffs a little to the right of the
waterfall overhang considerably. With these enormous beetling crags of
grey rock rising on three sides, the scene is one of sublime but wild
and desolate grandeur. I have seen nothing to equal it anywhere. On the
third side, looking down the glen and away over the nearer hills, we see
the blue mountains of Acarnania across the Gulf of Corinth; my guide
said these mountains were in Roumelia. In the face of the rock, a few
yards to the right of the waterfall, are carved the names or initials of
persons who have visited the spot, with the dates of their visits. Among
the names is that of King Otho, with the date 1847.
Public-domain text, read in full here on John Shaqi.
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