Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,'Frazer, James George
History
Studies in Greek Scenery, Legend and History: Selected from His Commentary on Pausanias' 'Description of Greece,'
Frazer, James George
Greece -- Antiquities; Greece -- Description and travel
knowledge of the exact distances between places on various parts of the
coasts of Greece, notably on the coast of Achaia and on the wild
inhospitable coast of Laconia. The _Coasting Voyage_ which he used may,
like the extant _Coasting Voyage_ of Scylax, have comprised a
description of the whole coast of Greece, and from it Pausanias may have
borrowed his estimates of distances and perhaps other features of his
description as well. This is Mr. Heberdey’s theory, and it is a
perfectly tenable one, though in the absence of direct evidence it must
remain only a more or less probable hypothesis. Yet when we remember
that Pausanias’s topographical indications are nowhere more full and
exact than in Arcadia, where by the nature of the case he cannot have
used a _Coasting Voyage_, the hypothesis that he used one in other parts
of his work seems superfluous, if not improbable. It is quite possible
that he described the coast of Hermionis from notes he had made for
himself in sailing along it, and that either he failed at the time to
take in the natural features correctly or that afterwards in redacting
his notes at home he misunderstood what he had written on the spot.
Perhaps I may be allowed to say that having repeatedly sailed along the
coast in question I can testify from personal experience how difficult
it is to identify by sight the places from a ship, so bewildering is the
moving panorama of capes, islands, bays, and mountains. It would be no
great wonder if Pausanias’s head swam a little in this geographical
maze.
[Sidenote: Roads from
Lepreus.]
Another passage where error and confusion of some sort seem to have
crept in is the mention of the three roads that led from Lepreus to
Samicum, Olympia, and Elis. Here, again, Pausanias may have used and
misunderstood some literary source, or he may have blundered on the
spot, or his notes may have been lost, or his memory may have played him
false. Any of these explanations is possible. To attempt to decide
between them in the absence of any positive evidence would be fruitless.
[Sidenote: The Enneacrunus
episode.]
Public-domain text, read in full here on John Shaqi.
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