These are, I believe, all the existing fragments of Polemo in which he mentions the same things as Pausanias. Not one of them supports the theory that Pausanias copied from Polemo. In some of them the writer mentions the same places, buildings, and works of art that are mentioned by Pausanias. But this was almost inevitable. When two men describe the same places correctly they can hardly help mentioning some of the same things. In no case does the coincidence go beyond a bare mention. Again, Polemo sometimes referred to the same myth or legend as Pausanias; but this is no proof that Pausanias copied from Polemo. A multitude of myths and legends were the commonplaces of every educated Greek, whether he had read Polemo or not. The passage of Polemo as to the race between mule-carts at Olympia agrees in substance, not in language, with the corresponding passage of Pausanias. Both writers, it may be assumed, derived their information from the best source, the Olympic register, which, as we have seen, was published and accessible to all. The Delphian story of the wolf that disclosed the stolen treasure may have been narrated by both writers in the same way, though from the abridged form in which Polemo’s version is reported by Aelian we cannot be sure of this. No doubt the story was told in much the same way by the Delphian guides to all visitors, who may have been surprised to find a statue of a wolf dedicated to Apollo, the old mythical relationship of the god with wolves having long fallen into the background. Again, Polemo, like Pausanias, remarked on the scrupulous piety of the Athenians. So, too, for that matter did St. Paul, but nobody suspects him of having borrowed the remark from Polemo. The mention of the sculptor Lycius, of the grave of Thucydides, and of the torch-race by the two writers proves nothing as to the dependence of the one on the other. Some of the fragments of Polemo show that he described in minute detail things which Pausanias has merely mentioned. Finally, in a number of the fragments Polemo makes statements which are explicitly or implicitly contradicted by Pausanias. This proves that if Pausanias was acquainted with the works of Polemo, he at least exercised complete freedom of judgment in accepting or rejecting the opinions of his predecessor. Another proof of his independence is furnished by his speaking of the treasuries at Olympia as treasuries, whereas Polemo had designated the same buildings less correctly as temples. [Sidenote: Things mentioned by Polemo but not by Pausanias.]