Second, let us take the things mentioned by Polemo, but not by Pausanias. They include at Munychia the worship of the hero Acratopotes; at Athens a picture of the marriage of Pirithous, an inscription relating to the sacrifices offered to Hercules at Cynosarges, and cups dedicated by a certain Neoptolemus, apparently on the Acropolis; in Attica a township called Crius; at Sicyon the Painted Colonnade (to which Polemo seems to have devoted a special treatise), pictures by the painters Aristides, Pausanias, and Nicophanes, a portrait of the tyrant Aristratus partly painted by Apelles, and an obscene worship of Dionysus; at Phlius a colonnade called the Colonnade of the Polemarch and containing a painting or paintings by Sillax of Rhegium; at Argos a sanctuary of Libyan Demeter; at Sparta a chapel and bronze statue of Cottina, a bronze ox dedicated by her, a sanctuary of Corythallian Artemis, a festival called _kopis_ (described by Polemo in detail), and the worship of two heroes Matton and Ceraon; at Olympia a hundred and thirty-two silver cups, two silver wine-jugs, one silver sacrificial vessel, and three gilt cups, all preserved in the treasury of the Metapontines, a cedar-wood figure of a Triton holding a silver cup, a silver siren, three silver cups of various shapes, a golden wine-jug, and two drinking-horns, all preserved in the treasury of the Byzantines, thirty-three silver cups of various shapes, a silver pot, a golden sacrificial vessel, and a golden bowl, all preserved in the temple of Hera, and a statue of a Lacedaemonian named Leon who won a victory in the chariot-race; at Elis the worship of Gourmand Apollo; at Scolus in Boeotia the worship of Big-loaf Demeter; at Thebes a temple of Aphrodite Lamia, a statue of the bard Cleon (about which Polemo told an anecdote), and games held in honour of Hercules; and finally at Delphi a golden book of the poetess Aristomache in the Sicyonian treasury, a treasury of the Spinatians containing two marble statues of boys, a sanctuary of Demeter Hermuchus, and a curious custom of offering to Latona at the festival of the Theoxenia the largest leek that was to be found. All these are mentioned by Polemo as things existing or customs practised within that portion of Greece which Pausanias has described. When we remember that the mention of them occurs in a few brief fragments, which are all that remain to us of the voluminous works of Polemo, we can imagine what a multitude of things must have been described by Polemo, which are passed over in total silence by Pausanias. [Sidenote: Result of comparison between Polemo and Pausanias.]