To sum up the result of this comparison of Polemo with Pausanias, we find that both writers mention some of the same things and record some of the same traditions, but that this agreement never amounts to a verbal coincidence; that Polemo mentions many things which are not noticed by Pausanias; and that Pausanias repeatedly adopts views which differ from or contradict views expressed by Polemo. Thus there is nothing in the remains of Polemo to show that Pausanias, treading as he so often did in Polemo’s footsteps, copied the works of his predecessor; on the contrary, the very frequent omission by Pausanias of things mentioned by Polemo, and the not infrequent adoption by him of opinions which contradict those of Polemo, go to prove either that he was unacquainted with Polemo’s writings, or that he deliberately disregarded and tacitly controverted them. [Sidenote: Theory that Pausanias copied from Polemo or from writers of Polemo’s date.] Yet in recent years it has been maintained that Pausanias slavishly copied from Polemo the best part of his descriptions of Athens, Olympia, and Delphi, and a good deal besides, and that he described these places substantially not as they were in his own age but as they had been in the time of Polemo, about three hundred years before; for it is a part of the same theory that Pausanias had travelled and seen very little in Greece, had compiled the bulk of his book from the works of earlier writers, and had added only a few hasty jottings of his own to give the book a modern air. As to the proposition that Pausanias borrowed largely from Polemo it is not needful to say any more. We have seen that it has no foundation in the existing remains of Polemo. Whether it would be established or refuted by the lost works of Polemo we cannot say. It will be time to consider the question when these lost works are found, if that should ever be. [Sidenote: Theory that Pausanias did not describe Greece as it was in his own time.]