Studies in jocular literature : $b A popular subject more closely consideredHazlitt, William Carew
History
Studies in jocular literature : $b A popular subject more closely considered
Hazlitt, William Carew
Wit and humor -- History and criticism
XVI. ANALECTA 177
XVII. THE SUBJECT CONTINUED 183
XVIII. “JOE MILLER’S JESTS”--HISTORY, CHARACTER, AND SUCCESS
OF THE PUBLICATION--JOHN MOTTLEY THE EDITOR 188
XIX. JEST-BOOKS CONSIDERED AS HISTORICAL AND LITERARY
MATERIAL--THE TWOFOLD POINT ILLUSTRATED--LOCALISATION
OF STORIES 200
XX. THE SO-CALLED “TALES OF SKELTON”--SPECIMENS OF
THEM--SIR THOMAS MORE AND THE LUNATIC--THE FOOLISH
DUKE OF NEWCASTLE--PENNANT THE ANTIQUARY--THE
“GOTHAMITE TALES”--STORIES CONNECTED WITH WALES AND
SCOTLAND 210
[Illustration]
STUDIES IN JOCULAR LITERATURE
[Illustration]
CHAPTER I.
INTRODUCTORY REMARKS ON THE REAL USE AND IMPORTANCE OF JESTS AND
ANECDOTES.
One of the Anglo-Saxon kings gave the manor of Walworth to his jester
Nithardus; and we have all heard how the magnificent benefaction of
St. Bartholomew’s Hospital, subsequently repaired by Sir Richard
Whittington, was founded by Rahere, the _joculator_ and favourite of
a later monarch of this isle. In former days, to be a fool within
certain lines, or a buffoon of a special type, was a walk of life not
to be despised either by a man or by his friends. The jokes which he
made were negotiable securities of first-class value. Not a five-pound
note, but broad lands and the smiles of a prince, awaited the fortunate
utterer of the _bon-mot_ and the fountain of merriment and good humour.
Even in the time of Charles II. the prosperity of the vocation had
sensibly declined. Charles liked people who contributed to his
amusement; but shabby constitutional restraints precluded him from
endowing a pleasant fellow, who could play a conjurer’s tricks with the
risible muscles and the purse-strings of his sovereign, with a large
and valuable estate.
Nay, before the Stuart era, Henry VII., whose parsimony has been
exaggerated, and who gave freely to many charitable objects, had to
content himself with presenting the makers of _jeux d’esprit_ with a
few shillings--the shillings, of course, of that epoch.
The greater rarity of learning, and its status as a special mystery
or cult, surrounded these ancient scholars with an atmosphere which
we have not only a difficulty, but a sort of delicacy, perhaps, in
thoroughly penetrating, so as to enable us to arrive at an absolutely
accurate valuation of their gifts. Among their contemporaries and even
immediate descendants they were regarded as something more than human;
and this sentiment, while it, as a rule, limited itself to worshipful
awe, not unfrequently degenerated into a superstitious dread fatal to
the possessors of incomprehensible faculties.
* * * * *
Public-domain text, read in full here on John Shaqi.
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