Studies in jocular literature : $b A popular subject more closely consideredHazlitt, William Carew
History
Studies in jocular literature : $b A popular subject more closely considered
Hazlitt, William Carew
Wit and humor -- History and criticism
It forms by no means the least singular of survivals that the names
of several of the members of the Sixty Club have been preserved--just
a tenth, including that of one who was nicknamed the _Lobster_. The
Sixty were to Athenian society what the Literary Club was to London in
the days of Reynolds and Johnson--possibly more; for it was a greater
novelty and a fresher influence. But the Literary Club itself was far
more than the successor of other institutions, of which earlier men,
like Beaumont and Dryden, Addison and Steele, had been the ornament and
the life.
The modern manner of epigrammatic wit may be intrinsically similar to
that of the Greeks, but certainly diverges from it widely enough in
point of detail and colour. I am only at present, however, dealing with
the _principia_ of the subject, and shewing, as well as I can, to what
extent the ancients laid the foundations of the wealth in this branch
of culture of which we find ourselves the possessors.
But the strong influence of local atmosphere and idiom is illustrated
by that epigram of Burns to Mr. Ferguson:--
“The king’s poor blackguard slave am I,
And scarce dare spare a minute;
But I’ll be wi’ you by-and-by,
Or else the devil’s in it;”
which strikes both sides of the Tweed as intelligible and clever,
but would have fallen as flatly on the ear of a Greek as some of the
traditional sayings in Athenæus, at which the Sixty would have clapped
their hands, do on that of a modern Englishman.
The epigram lends itself with tolerable readiness to the service of the
joking guild, and the rhythmical form often communicates an elegance
of turn and a happiness of finish not reachable in prose. The distich
of Dr. Joseph Warton on the aphorism of his friend Dr. Balguy, _that
wisdom was sorrow_, is to the point here:--
“If what you advance, dear Doctor, be true,
That wisdom is sorrow, how wretched are you!”
where in a couplet we see combined jest, sentiment, and philosophy: a
sparkling antithesis and a compliment worthy of Pope.
Sometimes the epigrammatic jest of later days confines itself to mere
verbal quibble; as, for instance:--
“The French have taste in all they do,
Which we are quite without;
For nature, which to them gave _goût_,
To us gave only gout.”
A small thesis on international pronunciation, for which its metric
dress partly helps as a passport: how lamely it would read in prose!
[Illustration]
CHAPTER VII.
FORMULATION OF THE JEST--EDITORIAL TREATMENT OF
STORIES--SOPHISTICATED VERSIONS.
Public-domain text, read in full here on John Shaqi.
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