Studies in jocular literature : $b A popular subject more closely consideredHazlitt, William Carew
History
Studies in jocular literature : $b A popular subject more closely considered
Hazlitt, William Carew
Wit and humor -- History and criticism
The frequenters of Brighton fifty years ago would have been familiar
with the scene portrayed in these lines, which might be founded on
an actual incident or a possible one. The stanzas were, of course,
the composition of a wit of the time, and bring before us a glimpse
of London-super-mare, before it had parted with all the pleasant
characteristics of a Sussex fishing village--when the fisherman could
still come up Pool Valley, and lay his nets to dry on what is now an
ornamental square!
It is now time to turn to another aspect of this many-sided and, so
to speak, ramified subject, and to consider a different phase of the
vicissitudes and metamorphoses which this branch of literature not only
has undergone, but preserves a constant tendency to undergo. It is the
invaluable art of attiring the fresh hero or favourite in the disused
habiliments of his predecessors. It affords a signal exemplification of
the strange and unexpected fortunes which may attend an adventure or a
witticism, as well as of the surprising diversity of uses to which a
capable artificer may apply a single suit of motley. We are looking at
the genealogical side of the question, the heraldic point of view.
No. 67 of the _Hundred Merry Tales_ (1526) treats “of the Scholar of
Oxford that proved by sophistry two chickens three.” In the Jests of
Scogin we similarly encounter “How Jack by sophistry would make of
two eggs three.” It is the identical invention lamely repeated, and
a jest-book of the eighteenth century reproduces it once more as an
episode in the life of the Merry Monarch, where he, Nell Gwynne, and
the Duchess of Portsmouth are the actors, and the Duchess is made the
sufferer.
Again, No. 57 of _Merry Tales and Quick Answers_ discourses “of him
that would give a song for his dinner,” reminding us of the popular
farce, _No Song, no Supper_. Let us set before the reader the version,
as it stands in the volume just quoted, side by side with a second
which is better known. The parallel is curious; and I confess that I am
sceptical as to the later text being more than a literary adaptation
after Jonson’s time. If it was a veritable coincidence, it was an
extraordinary one:--
Public-domain text, read in full here on John Shaqi.
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