“Another principle of Judaism is the belief in reward and punishment. ‘I am the Lord, your God,’ means, ‘it is I who am prepared to recompense you for your good actions, and to bring retribution upon you for your evil deeds.’ God does not allow to pass unrewarded even the merit of a kind and considerate word. By the same measure which man metes out, it shall be meted out to him. Because thou drownedst others, they have drowned thee, and at the last they who drowned thee shall themselves be drowned. Though it is not in our power to explain either the prosperity of the wicked or the affliction of the righteous, nevertheless know before whom thou toilest, and who thy employer is, who will pay thee the reward of thy labour. Here at thy door is a poor man standing, and at his right hand standeth God. If thou grantest his request, be certain of thy reward; but if thou refusest, think of him who is by the side of the poor, and will avenge it on thee. ‘God seeketh the persecuted’ to defend him, even though it be the wicked who is persecuted by the righteous. The soul of man is immortal, the souls of the righteous being treasured up under the throne of God. Know that everything is according to the reckoning, and let not thy imagination give thee hope that the grave will be a place of refuge for thee, for perforce thou wast formed, and perforce thou wast born, and thou livest perforce, and perforce thou wilt die, and perforce thou wilt in the future have to give account and reckoning before the Supreme King of kings, the Holy One, blessed be He. “The advent of the Messiah is another article of the belief of the Rabbis. But if a man tell thee that he knows when the redemption of Israel will take place, believe him not, for this is one of the unrevealed secrets of the Almighty. The mission of Elijah is to bring peace into the world, while the Messiah, in whose days Israel will regain his national independence, will lead the whole world in repentance to God. On this, it is believed, will follow the resurrection of the dead. “Another main principle in the belief of the Rabbis is the election of Israel, which imposes on them special duties, and gives them a peculiar mission. Beloved are Israel, for they are called the children of God, and His firstborn. ‘They shall endure for ever’ through the merit of their fathers. There is an especial covenant established between God and the tribes of Israel. God is their father, and He said to them, My children, even as I have no contact with the profanity of the world, so also withdraw yourselves from it. And as I am holy, be ye also holy. Nay, sanctify thyself by refraining even from that which is not forbidden thee. There is no holiness without chastity.