Gershon taking him for a beggar offered him alms, but Israel, refusing the money, asked for a private interview, stating that he had an important secret to reveal. He then, to Gershon’s surprise and disgust, explained who he was and that he had come to claim his bride. As the girl was determined to obey her father’s will the affair was settled and the day fixed. On the morning of the wedding Israel revealed to his bride his real character and mission, at the same time enjoining secrecy. Evil fortunes would befall them, he said, but a better time would eventually follow. After the wedding, Gershon, having in vain attempted to instruct his seemingly ignorant brother‐in‐law, decided to rid himself of his presence. He gave his sister the choice of being separated from her husband, or of leaving the town in his company. She chose the latter, and thereupon the two left Brody and began a life of hardship and suffering. Israel chose for his new home a spot on one of the spurs of the Carpathian Mountains. No Jews lived there, and Israel and his wife were thus separated from the society of their fellows in a life of complete and unchanging solitude. Israel dug lime in the ravines among the mountains, and his wife conveyed it for sale to the nearest town. Their life at this period seems to have been one of great privation, but the harder Israel’s outward lot, the more he increased in spiritual greatness. In his solitude he gave himself up entirely to devotion and religious contemplation. His habit was to climb to the summit of the mountains and wander about rapt in spiritual ecstasies. He fasted, prayed, made continual ablutions, and observed all the customary outward and inward exercises of piety and devotion. After seven years, Gershon, who was well aware of the bitter poverty which his sister endured, relented and brought her and her husband back to Brody. At first he employed Baalshem as his coachman, but as he proved wholly unfit for this work Gershon rented a small inn in a remote village, and there established his sister and her husband. The business of the inn was managed by the wife, while Baalshem passed most of his time in a hut in a neighbouring forest. Here he once more gave himself up to meditation and preparation for his future work, and here, a little later, when nearly forty‐two years of age, to a few chosen spirits, afterwards his most fervent disciples, he first revealed his true character and mission.