Baalshem, who dealt largely in parable, has left the following, which we may fitly add to our somewhat inadequate presentation of his doctrine. There was once a king who built himself a glorious palace. By means of magical illusion it seemed as if the palace were full of devious corridors and mazes, preventing the approach to the royal presence. But as there was much gold and silver heaped up in the entrance halls, most people were content to go no further, but take their fill of treasure. The king himself they did not notice. At last the king’s intimate had compassion upon them and exclaimed to them, “All these walls and mazes which you see before you do not in truth exist at all. They are mere illusions. Push forward bravely, and you shall find no obstacle.” We must not interpret the parable to mean that Baalshem denied the reality or even the importance of the actual phenomenal world. The very contrary is the truth. The world is for him full of God, penetrated through and through by the divine, and therefore as real as God himself. It was quite in Baalshem’s manner when one of his disciples declared that only fools could speak of the world as vanity or emptiness. “It is in truth a glorious world. We must only learn how rightly to make use of it. Call nothing common or profane: by God’s presence all things are holy.” Above we have reviewed the essential doctrines of Baalshem and his immediate followers; we have now to see how they fared at the hands of the sect which he founded. This is a sad part of our task, for the subsequent history of Chassidism is almost entirely a record of decay. As formulated by its founder the new creed amounted to a genuine Reformation, pure and lofty in ideal. After his death unhappily it was rapidly corrupted and perverted. This was due almost exclusively to the dangerous and exaggerated development of a single point in his teaching. That point, the honour due to the divine in man, was relatively a minor article in the original creed. But the later Chassidism has given it a distorted and almost exclusive importance wholly out of proportion to the grander and more essential features of Baalshem’s teaching, until the distinctive feature of the Chassidism of to‐day is an almost idolatrous service of their living leaders. What little there is to say of the history of the sect after Baalshem’s death would be unintelligible without some explanation of the origin and growth of this unfortunate perversion.