It may easily be imagined that the innovations of the Chassidim provoked the wrath of the orthodox communities. But in their detestation of the Rabbis the Chassidim returned in full measure all the hatred they received. The Zaddik is the Moses of his age: the Rabbis its Korah and Abiram. Where the Chassidic party in any community gained the upper hand, the Rabbi was deposed and a Zaddik, if that was possible, elected in his place. The issue of these bitter attacks upon the old nobility of the Jewish race was a rigorous persecution. In many places the Chassidim were excommunicated, in others their leaders were publicly scourged and put into the stocks. Their books were burnt and their synagogues forcibly closed. But persecution produced only the usual result of increasing the popularity and the numbers of the sect. The devotion of the Chassidim to each other and to their common cause was increased a hundred‐fold by suffering. In one case a distinguished Zaddik was accused of treason, before the Russian authorities, and was thrown into prison. In Russia, however, the power of money is considerable, and on payment of a large ransom not only was the beloved Zaddik released but as an obvious consequence his reputation greatly profited: the day of his release was celebrated as a yearly festival, while his sufferings were regarded by his followers as a sin‐offering that atoned for the iniquities of his age. From this time the government maintained a purely neutral attitude towards the new sect, and ere long the persecution by the orthodox ceased. The cessation of persecution may possibly be accounted for by the fact that Chassidism as a secession soon ceased to be formidable. There were early divisions within the sect. Even Beer’s disciples began to quarrel over theological differences and to found separate communities. When once the course of corruption and spiritual decay had begun, it was the interest of the false Zaddikim to accentuate these differences. Each Zaddik sought to have a whole little sect to himself, from which to draw an undivided revenue. And each deluded little sect as it arose boasted of the exclusive possession of the true Zaddik.