Studies in Judaism, First SeriesSchechter, S. (Solomon)
Religion
Studies in Judaism, First Series
Schechter, S. (Solomon)
Jews
Several Zaddikim were learned men and thinkers of no ordinary kind. The
works of Solomon Ladier or of Mendel Witipsker, read with attention and
without Western preconceptions, certainly give the impression of both
originality and depth of thought. But most characteristic of all is the
passionate yearning of authors such as these towards the Divine. The
reader is astonished and moved by the intense sincerity and ardour of
their longing after God. But, despite the adherence of these worthy men,
the fate of Chassidism, as a regenerative force, was sealed from the day
when Zaddikism replaced the original doctrines of the sect.
For, apart from the obvious theological considerations already suggested,
there are two points of inherent weakness in the cult of the Zaddik which
naturally doomed it to perversion and failure. The necessary
qualifications for “Zaddikship” are wholly undefined. We hear a great deal
about what a Zaddik actually is, but we hear very little about what he
should be. The Zaddik has many virtues, but we are nowhere told what are
his indispensable qualifications. Moreover, the Zaddik is a being who can
be comprehended by the understanding as little as an angel, or as God
Himself. He is realised by faith, not conceived by thought. Hence there is
no human test of a true Zaddik except the test of miracles; and every
student of religious history knows the deceitful character of that test.
The second source of danger arose from the Chassidim holding it to be
their sacred duty to provide for the Zaddik a life of comfort and ease.
The Zaddik must pursue his divine avocations undisturbed by grosser cares.
But what were the consequences? The Chassidim believed they could win the
grace and blessing of the Zaddik by the richness and variety of their
gifts. A Zaddik’s career became a very profitable concern. The result of
both defects was that not only was the opportunity given for every
scheming charlatan to become a Zaddik, but inducements were offered to
make the deception lucrative. Hence the anxiety of the false Zaddikim,
already noticed, to found separate communities.
Public-domain text, read in full here on John Shaqi.
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