Studies in Life from Jewish ProverbsElmslie, W. A. L. (William Alexander Leslie)
Religion
Studies in Life from Jewish Proverbs
Elmslie, W. A. L. (William Alexander Leslie)
Proverbs, Hebrew
First, then, there are curious deficiencies in the list of the Virtues.
Several qualities we admire are ignored or touched rarely and with
hesitation, as for example Courage. But, _with one exception_, these
gaps in the Ideal are not so serious as might appear. The proverbs do
not show all that was in their authors’ minds and hearts. Altogether
fallacious, as we shall see later, would be the notion that the prudence
of the Wise was really pusillanimous, that they had in reality no place
for courage in their conception of life, as they have little or no room
for its mention in their proverbs. The valid inference from these
absences is only that, as Toy says, “the Wise attached more importance
to other qualities as effective forces in the struggle of life.” But
what can possibly be said concerning the apparent absence of Religion,
the exception alluded to above? That which one looked to find in the
foreground of the picture--where is it? Yet even in this point the plea
just made might be repeated. The immediate object of the Wise was to
commend certain ethical conduct as being, despite appearances, the right
line to follow in order to command true success in the contingencies of
daily life; and in pursuance of that task they could say a great many
things without requiring to express their views on ritual worship or
theological belief. Still, when the point at issue is a man’s love for
religion, to plead simply that he more or less ignored it in his
teaching because other qualities seemed more effective in the struggle
of life, would verily be a thin apology. The real reply to this serious
charge is vastly stronger. It is the admission that our exposition of
the Wise-men’s thoughts has not been fair to them. One emphatic and
reiterated proverb of theirs, which is evidently a key-proverb and
interpretative of the general tenor of all their teaching, has not yet
been given, and _it_ is essentially religious:
_THE FEAR OF THE LORD IS THE FOUNDATION OF WISDOM:
AND THE KNOWLEDGE OF THE HOLY ONE IS UNDERSTANDING_ (Pr. 9^{10}; 1^{7}).
Public-domain text, read in full here on John Shaqi.
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