Studies in Life from Jewish ProverbsElmslie, W. A. L. (William Alexander Leslie)
Religion
Studies in Life from Jewish Proverbs
Elmslie, W. A. L. (William Alexander Leslie)
Proverbs, Hebrew
From youth to his dying day this man loved and served Wisdom, and his
volume is a storehouse of many noble and valuable thoughts. It may be
charged against the authors of _Proverbs_ that they paid scant regard to
the peculiar national aspirations of their race. If so, Ben Sirach can
be acquitted on that score. He had a thoroughly patriotic outlook, for
he makes it quite clear that to his mind Judaism was the real home of
Wisdom and the truly wise man is a loyal Jew obedient to the Law. His
sense of the marvel of the world as a revelation of divine power, which
he expresses in two chapters of considerable ability, shows that he was
not without poetic feeling.[70] All his thinking rested on belief in a
great and holy God, Source of all Wisdom, in whom he exhorts men to put
their trust, from whom they must ever seek guidance.
A worthy citizen! Of whom does he remind us? Surely of such a man as was
Horace, strolling on the Appian Way, pleased with himself and with his
fortunes, much interested in the pageant of life, keenly observant both
of the faults and the graces of his fellows, humorous, shrewd and
kindly? Or of Chaucer, part courtier, part business man of London town,
yet with a quick eye and swift sympathy for the deeper issues in the
human drama? Or (to come nearer our own days) of Pepys, with his
matter-of-fact ways, his sturdy, average morality, and his honest
enjoyment of the good things of life? Or of Dr. Johnson, with his
natural pomposity and his big, generous soul? Yes, of all these; but Ben
Sirach had one great quality that perhaps none of these possessed to the
same extent--a most earnest sense of duty in regard to his fellow men, a
whole-hearted desire to give them the advantage of the lessons life had
taught him.
Perhaps the reader is disappointed still. When the utmost has been said
for these ideals, he may feel that there is no new insight into the
mystery of things, and no irresistible appeal to conscience. But
remember that even an imperfect Cause and an inadequate Ideal, provided
the fundamental aim be generous and sound, may be the source of real and
lasting benefits to men, for life is such that the goal we fain would
reach instantaneously must, as a matter of fact, be approached by small
advances, which therefore ought not be despised. The Wise, it is true,
were neither perfect Saints nor complete Philosophers, but our subject
is the Humanism of the Jewish proverbs, and if even this Ben Sirach,
model pupil of Wisdom, is not a wholly inspiring figure--is he not very
human? Moreover, the utmost has not yet been said on behalf of the
Sages.
CHAPTER IX
The Exaltation of Wisdom
Public-domain text, read in full here on John Shaqi.
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