Now, in the foregoing interpretation no reference has been made to any conditions peculiar to the physical type of judgment-situation. The ground of explanation has been the feature of arrest of activity for the sake of reconstruction, and this, if our analyses have been correct, is the essence of the ethical and economic situations as well as of the physical. Can there then be found in these two spheres experiences of the same nature and emerging under the same general conditions as our Perception and Recognition coefficients of reality? If so, then our case for the objective significance and value of ethical and economic judgment is in so far strengthened. (1) In the first place, then, the object in its economic character is problematic, assuming a desire on the agent's part to apply it, as means, to some new or freshly interesting end, because it has already been, and accordingly now is, set apart for other uses and cannot thoughtlessly be withdrawn from them. Extended illustration is not needed to remind one that these established and hitherto unquestioned uses will haunt the economic conscience as obtrusively and inhibit the desired course of economic conduct with as much energy of resistance as in the other case will any of the contrary promptings of a physical object. Moreover, the Recognition coefficient may as easily be identified in this connection. If one's scruples gain the day, in such a case one has at least a sense of comforting assurance in the conservatism of his choice and its accordance with the facts, however unreconciled in another way one may be to the deprivation that has thus seemed to be necessary. If, however, the new end in a measure makes good its case and the modes of expenditure which the "scruples" represented have been readjusted in accordance with it, then the means, no less than before the new interpretation had been placed upon them, will enjoy the status of Reality in the economic sense. They will be real now, however, not in the obtrusive way, as presenting aspects which inhibit the leading tendency in the judgment-process, but, instead, as means having a fixed and certain character in one's economic life, which, after the hesitation and doubt just now superseded, one may safely count upon and will do well to keep in view henceforth. (2) In the second place, mere mention of the corresponding ethical experiences must suffice, since only extended illustration from literature and life would be fully adequate: on the one hand, the "still small voice" of Conscience or the authoritativeness of Duty, "stern daughter of the voice of God;" and, on the other, the restful assurance with which, from the vantage-ground of a satisfying decision, one may look back in wonder at the possibility of so serious a temptation or in rejoicing over the new-won freedom from a burdensome and repressive prejudice.