It is Paul who tells us of this most interesting event (1 Cor. 15:7).[17] As already stated, we do not know where James was when the risen Jesus manifested himself to him. Broadus[18] locates the event in Jerusalem after the return from Galilee and before the ascension. As a matter of fact, it could have been in Galilee perfectly well. James may have come to Jerusalem (Acts 1:14) because he had been converted in Galilee. At any rate, “this appearance to James is the only one not made to a known believer.”[19] But Dale[20] holds that James had already been converted before his Brother appeared to him as a result of information from his mother or from the apostles. This is, of course, possible, but it cannot be insisted on as necessary on the ground that Jesus appeared to believers only. The case of Saul refutes that position. It is quite possible that James may have heard of the report of the resurrection of Jesus and had thus some preparation for the great event when he saw Jesus risen from the dead. We are told nothing of what passed between the two brothers, but one may be sure that no harsh reproof came from Jesus for the indifference and even scoffing of James. The brothers of Jesus were children of their age, which was a pharisaic age in Palestine. The current expectation was for a political Messiah, not a Saviour dying for the sins of the world. Even the twelve apostles had not risen to the conception of a spiritual Messiah, and they had given up all hope upon the death of Jesus and had to be convinced themselves of the fact of the resurrection of Jesus, a task of much difficulty, particularly in the case of Thomas, though they all at first scoffed at the stories of Mary Magdalene and the other women. So, then, the path of James toward faith was not an easy one, but he took it and came out boldly on the side of the disciples of Christ. It is more than likely that it was through James that the other three brothers were led to faith in Jesus as Lord and Saviour (Acts 1:14). _The Gospel of the Hebrews_ as quoted by Jerome (_de Viris Illustribus 2_) gives a story to the effect that James was already a disciple and present at the last Passover with Jesus and took a vow “that he would not eat bread from that hour on which he had drunk the cup of the Lord till he saw him risen from the dead. Again, a little afterward, the Lord says, Bring a table and bread. Immediately it is added: He took bread, and blessed, and brake it, and gave it to James the Just, and said to him, My brother, eat the bread; for the Son of Man has risen from the dead.” Mayor[21] is inclined to credit this story in part, but surely it utterly misunderstands Luke 22:18, makes James one of the twelve, and is impossible from any point of view, since not even the twelve expected Jesus to rise from the dead.